Part I


Jacob Böhme


by Jacob Behmen (Jacob Boehme) 1575-1624,

The Teutonic Theosopher


How Man must stir himself in Mind and Will; and what his Consideration
and earnest Purpose must be, when he will perform powerful and
effectual Repentance: And with what Mind he must appear before God,
when he would ask, so as to obtain, Remission of his Sins.

John 3.3-8 Jesus said unto Nicodemus, Verily, verily I say unto thee,
Except a Man be born again, he cannot see the Kingdom of God. Nicodemus
saith unto Him, How can a Man be born when he is old? Can he enter the
second Time into his Mother’s Womb and be born? Jesus answered, Verily,
verily, I say unto thee, Except a Man be born of Water, and of the
Spirit, he cannot enter into the Kingdom of God. That which is born of
the Flesh is Flesh, and that which is born of the Spirit is Spirit.
Marvel not that I said unto thee, Ye must be born again. The Wind
bloweth where it listeth and thou hearest the Sound thereof, but canst
not tell whence it cometh, and whither it goeth: So is every one that
is born of the Spirit.

Matt 16.26 What is a Man profited if he should gain the whole World,
and lose his own Soul? or What shall a Man give in exchange for his

Brought forth in the 1600 s by a humble shoemaker; translated into
English over 100 years later; suppressed and hidden away until recently
in theological archives around the world… a worthy personal study not
just for academics but for all those who are spiritually grounded in
the WORD, who are learning to hear the Lord, and who hunger for more.

These writings from out of the Past are in the Public Domain and may be
freely shared, photocopied, reproduced, faxed or transmitted in any way
by any means.

Dear Reader,

If thou wilt use these Words aright, and art in good Earnest, thou
shalt certainly find the Benefit thereof. But I desire thou mayest be
warned, if thou art not in Earnest, not to meddle with the dear Names
of God, in and by which the most High Holiness is invoked, moved, and
powerfully desired, lest they kindle the Anger of God in thy Soul. For
we must not abuse the Holy Names of God. This little Book is only for
those that would fain repent, and are in a Desire to begin. Such will
find what Manner of Words therein, and whence they are born. Be you
herewith commended to the Eternal Goodness and Mercy of God.

When Man will enter upon Repentance, and with his Prayers turn to God,
he should, before he beginneth to pray, seriously consider the State of
his own Soul. How it is wholly and altogether turned away from God,
become faithless to Him, and only bent upon this temporary, frail, and
earthly Life; bearing no sincere Love towards God and its Neighbor, but
wholly lusting and walking contrary to the Commandments of God, and
seeking itself only, in the temporal and transitory Lusts of the Flesh.

2. In the next Place, he should consider that all this is an utter
Enmity against God, which Satan hath raised and wrought in him, by his
Deceit in our first Parents; for which Abomination’s Sake we must
suffer Death, and undergo Corruption with our Bodies.

3. He should consider the three horrible Chains wherewith our Souls are
fast bound during the Time of this earthly Life. — The First is the
severe Anger of God, the Abyss, and dark World, which is the Center,
Root, or constituent Principle of the Soul’s Life. The Second is the
Desire of the Devil against the Soul, whereby he continually sifteth
and tempteth it, and without Intermission striveth to throw it from the
Truth of God into his own evil Nature and Element, viz. into Pride,
Covetousness, Envy, and Anger; and with his Desire, bloweth up and
kindleth those evil Properties in the Soul, whereby its Will turneth
away from God, and entereth into SELF. The Third and most hurtful Chain
of all, wherewith the poor Soul is tied, is the corrupt and altogether
vain, earthly, and mortal Flesh and Blood, full of evil Desires and
Inclinations. Here he must consider that he lies close Prisoner with
Soul and Body in the Mire of Sins, in the Anger of God, in the Jaws of
Hell; that the Anger of God burneth in him in Soul and Body, and that
he is that very loathsome Keeper of Swine, who hath spent and consumed
his Father’s Inheritance, namely, the precious Love and Mercy of God,
with the fatted Swine of the Devil in earthly Pleasures, and hath not
kept the dear Covenant and Atonement of the innocent Death and Passion
of Jesus Christ; which Covenant God of mere Grace hath given or put
into our Humanity, and reconciled us in Him. He must also consider that
he hath totally forgotten the Covenant of Holy Baptism, in which he had
promised to be faithful and true to his Saviour, and so wholly defiled
and obscured his Righteousness with Sin, (which Righteousness, God had
freely bestowed upon him in Christ), that he now stands before the Face
of God, with the fair Garment of Christ’s Innocency which he hath
defiled, as a dirty, ragged, and patched Keeper of Swine, that hath
continually eaten the Husks of Vanity with the Devil’s Swine, and is
not worthy to be called a Son of the Father, and Member of Christ.

4. He should earnestly consider that wrathful Death awaiteth him every
Hour and Moment, and will lay hold on him in his Sins, in his Garment
of a Swine-Herd, and throw him into the Pit of Hell as a forsworn
Person and Breaker of Faith, who ought to be reserved in the dark
Dungeon of Death to the Judgement of God.

5. He should consider the earnest and severe Day of God’s Final
Judgement, when he shall be presented living with his Abominations
before God’s Tribunal. That all those whom he hath here offended or
injured by Words and Works, and caused to do Evil, (so that by his
Instigation or Compulsion they also have committed Evil), shall come in
against him, cursing him before the Eyes of Christ and of all Holy
Angels and Men. That there he shall stand in great Shame and Ignominy,
and also in great Terror and Desperation, and that it shall forever
grieve him to reflect that he hath fooled away so glorious and eternal
a State of Salvation and Happiness, for the Pleasure of so short a
Time; and that he had not taken care in that short Time to secure to
himself a Share in the Communion of the Saints, and so to have enjoyed
with them Eternal Light, and Divine Glory.

6. He must consider that the ungodly Man has lost his Noble Image – God
having created him in and for His Image or creaturely Representation –
and has gotten instead thereof a deformed or monstrous Shape, like a
hellish Worm or ugly Beast. Wherein he is an enemy to God, to Heaven,
and to all Holy Angels and Men, and that his Communion is, and will be
forever, with the Devils and hellish Worms in horrible Darkness.

7. He must earnestly consider the eternal Punishment and Torture of the
Damned; how that in eternal Horror they shall suffer Torments in their
Abominations which they had committed here, and may never see the Land
of the Saints to all Eternity, nor get any Ease or Refreshment, as
appears by the Example of the Beggar and the rich Man. All this a Man
must earnestly and seriously consider, and remember also that God had
originally created him in such a fair and glorious Image, even in His
own Likeness, in which He, Himself, would dwell. That He created him
out of His Goodness, for Man’s own eternal Bliss and Glory, to the End
that he might dwell with the Holy Angels and Children of God in great
Happiness, Power, and Glory; in the Eternal Light; in the praiseful and
melodious Harmony of the Angelical and Divine Kingdom of Joy. Where he
should rejoice continually with the Children of God, without Fear of
any End. Where no evil Thoughts could touch him, neither Care nor
Trouble, neither Heat nor Cold. Where no Night is known; where there is
no Day or limited Time any more, but an everlasting Blessedness,
wherein Soul and Body tremble for Joy. And where he, himself, should
rejoice at the infinite Wonders and Virtues appearing in the Brightness
of Colors, and the Variety of Splendor opened and displayed by the
Omnipotent Powers and Glories of God, upon the new crystalline Earth,
which shall be as Transparent Glass. And that he doth so willfully lose
all this Eternal Glory and Happiness for the Sake of so short and poor
a Time, which even in this State of Vanity and Corruption, in the evil
Life of the voluptuous Flesh, is full of Misery, Fear, and utter
Vexation; and wherein it goeth with the Wicked as with the Righteous,
as the one must die, so must the other; only the Death of the Saints is
an Entrance into the Eternal Rest, while the Death of the Wicked is an
Introduction into the eternal Anguish.

8. He must consider the Course of this World, that all Things in it are
but a Play, wherewith he spends his Time in such Unquietness; and that
it goes with the Rich and Mighty as with the Poor and the Beggar. That
all of us equally live and move in the four Elements; and that the
hard-earned Morsel of the Poor is as relishing and savoury to him in
his Labour, as the Dainties of the Rich are to him in his Cares. Also,
that all of us subsist by one Breath, and that the rich Man hath
nothing but the Pleasures of the Palate and the Lust of the Eye, for a
little while more than his poor Neighbor, for the End of both is the
Same. Yet for this short-lived Lust’s Sake, many foolishly forego so
inconceivable a Happiness, and bring themselves into such extreme and
eternal Misery. In the deep Consideration of these weighty Truths, Man
shall come to feel in his Heart and Mind, especially if he at the same
Time represents and sets before his own Eyes his own End, a hearty
Sighing and Longing after the Mercy of God, and will begin to bewail
his committed Sins; and to be sorry he has spent his Days so ill, and
not observed or considered that he stands in this World as in a Field,
in the growing to be a Fruit either in the Love or in the Anger of God.
He will then first begin to find in himself that he has not yet labored
at all in the Vineyard of Christ, but that he is a dry fruitless Branch
of the Vine. And thus in many a one, whom the Spirit of Christ touches
in such a Consideration, there arises abundant Sorrow, Grief of Heart,
and inward Lamentation over the Days of his Wickedness which he hath
spent in Vanity, without any Working in the Vineyard of Christ. Such a
Man, whom the Spirit of Christ thus brings into Sorrow and Repentance,
so that his Heart is opened both to know and bewail his Sins, is very
easily to be helped. He needs but to draw to himself the Promise of
Christ, viz. That God willeth not the Death of a Sinner but that He
wisheth them all to come unto Him, and He will refresh them; and, that
there is great joy in Heaven for one Sinner that repenteth. Let such a
one but lay hold on the Words of Christ and wrap himself up into His
meritorious Passion and Death. But I will now speak to those who feel
indeed in themselves a Desire to repent, and yet cannot come to
acknowledge and bewail their committed Sins. The Flesh saying
continually to the Soul, Stay a while, it is well enough; or it is Time
enough tomorrow; and when tomorrow is come, then the Flesh says again,
Tomorrow; the Soul in the meanwhile, fighting and fainting, conceiveth
neither any true Sorrow for the Sins it hath committed nor any Comfort.
Unto such a one, I say, I will write a Process or WAY, which I myself
have gone, that he may know what he must do, and how it went with me,
if peradventure he be inclined to enter into and pursue the same; and
then he will come to understand what he shall find here afterwards

When any Man findeth in himself by the former or any other
Considerations, pressed Home upon his Mind and Conscience, a Hunger or
Desire to repent, and yet feeleth no true Sorrow in himself for his
Sins which he hath committed, but only a Hunger or Desire of such
Sorrow, so that the poor captive Soul continually sighs, fears, and
must needs acknowledge itself guilty of Sins before the Judgement of
God. Such a one, I say, can take no better Course than this, namely, to
wrap up his Senses, Mind, and Reason together, and make to himself
instantly, as soon as ever he perceiveth in himself the Desire to
repent, a mighty strong Purpose and Resolution that he will that very
Hour, nay, that very Minute, immediately enter into Repentance, and go
forth from his wicked Way, and not at all regard the Power and Respect
of the World. Yea, and if it should be required, would forsake and
disesteem all Things for true Repentance Sake; and never depart from
that Resolution again, though he should be made the Fool and Scorn of
all the World for it. But that with the full Bent and Strength of his
Mind, he will go forth from the Beauty and Pleasure of the World, and
patiently enter into the Passion and Death of Christ in and under the
Cross, and set all his Hope and Confidence upon the Life to come. That
even now in Righteousness and Truth he will enter into the Vineyard of
Christ, and do the Will of God. That in the Spirit and Will of Christ
he will begin and finish all his Actions in this World, and for the
Sake of Christ’s Word and Promise, which holds forth to us a Heavenly
Reward, willingly take up and bear every Adversity and Cross so that he
may be but admitted into the Communion or Fellowship of the Children of
Christ and in the Blood of the Lamb, Jesus Christ, be incorporated and
united unto His Humanity.

He must firmly imagine to himself, and wholly wrap up his Soul in this
Persuasion, that in his Purpose he shall obtain the Love of God in
Christ Jesus, and that God will give unto him according to His faithful
promise, that Noble Pledge, the Holy Ghost, for an Earnest; that, in
the Humanity of Christ, as to the Heavenly Substance, he shall be born
again in himself, and that the Spirit of Christ will renew his Mind
with His Love and Power, and strengthen his weak Faith. Also that in
his Divine Hunger he shall get the Flesh and Blood of Christ for Food
and Drink, in the Desire of his Soul, which hungereth and thirsteth
after It as its proper Nutriment; and with the Thirst of the Soul drink
the Water of Eternal Life out of the Sweet Fountain of Jesus Christ, as
Christ’s most true and steadfast Promise is.

He must also wholly and firmly imagine to himself, and set before him,
the great Love of God. That God willeth not the Death of a Sinner, but
that he repent and believe; that Christ calleth poor Sinners very
kindly and graciously to Himself, and will refresh them; that God hath
sent His Son into the World, to seek and save that which is lost, viz.
the poor repentant and returning Sinner; and that for the poor Sinner’s
Sake He hath given His Life unto Death, and died for him in our
Humanity which He took upon Him.

Furthermore, he must firmly persuade himself that God in Christ Jesus
will much more readily hear him and receive him to Grace, than he will
readily come; and that God in the Love of Christ, in the most dear and
precious Name JESUS, cannot will any Evil. That there is no angry
Countenance at all in this Name, but that It is the highest and deepest
Love and Faithfulness, the greatest Sweetness of the Deity, in the
great Name JEHOVAH, which He has manifested in our Humanity, corrupted
as it is, and perished as to the Heavenly Part, which in Paradise
disappeared through Sin. And He was therefore moved in His Heart to
flow into us with His Sweet Love, that the Anger of His Father, which
was kindled in us, might be quenched and turned into Love by It. All
which was done for the poor Sinner’s Sake, that he might obtain an open
Gate of Grace again.

In this Consideration he must firmly imagine to himself that this very
Hour and Instant he standeth before the Face of the Holy Trinity, and
that God is really present within and without him, as the Holy
Scripture witnesseth, saying, Am not I He that filleth all Things? And
in another Place, The Word is near thee, in thy Mouth, and in thy
Heart. Also, We will come unto you and make Our abode with you. And,
Behold, I am with you always, even to the End of the World. And again,
The Kingdom of God is within you.

Thus he must firmly know and believe, that with, and in his Interior he
standeth really before the Face of Jesus Christ, even before the Holy
Deity, on whom his Soul hath turned its Back; and must resolve that he
will this very Hour turn the Eyes and Desire of his Soul towards God
again, and with the poor, lost, and returning Son, come to the Father.
He must, with the Eyes of his Mind cast down in Fear and deepest
Humility, begin to confess his Sins and Unworthiness before the Face of
God in manner following:

A short Form of Confession before the Face of God

Everyone, as his Case and Necessity requires, may order and enlarge
this Confession as the Holy Ghost shall teach him. I will only set down
a short Direction.

O Thou great unsearchable GOD, LORD of all Things; Thou, Who in Christ
Jesus, of great Love towards us, hath manifested Thyself with Thy holy
Substance in our Humanity: I, poor unworthy sinful Wretch, come before
Thy Presence, which Thou hast manifested in the Humanity of Jesus
Christ, though I am not worthy to lift up mine Eyes to Thee,
acknowledging and confessing before Thee, that I am guilty of
Unfaithfulness, and Breaking off from Thy great Love and Grace, which
Thou hast freely bestowed upon us. I have left the Covenant, which of
mere Grace Thou hast made with me in Baptism, in which Thou didst
receive me to be a Child and Heir of Eternal Life, and I have brought
my Desire into the Vanity of this World, and defiled by Soul therewith,
and made it altogether beastial and earthly. So that my Soul knoweth
not itself, because of the Mire of Sin; but accounteth itself a strange
Child before Thy Face, not worthy to desire Thy Grace. I lie in the
Guilt and Filth of Sin, and the Vanity of my corrupt Flesh, up to the
very Lips of my Soul, and have but a small Spark of the living Breath
left in me, which desireth Thy Grace. I am dead in Sin and Corruption,
so that in this woeful Condition I dare not lift up mine Eyes to Thee.

O God in Christ Jesus, Thou who for poor Sinners’ Sakes didst become
Man to help them, to Thee I complain; to Thee I have yet a Spark of
Refuge in my Soul. I have not regarded Thy purchased Inheritance, which
Thou hast purchased for us poor Men, by Thy bitter Death, but have made
myself a Partaker of the Heritage of Vanity, in the Anger of my Father
in the Curse of the Earth, and am ensnared in Sin, and half dead as to
Thy Kingdom. I lie in Feebleness as to Thy Strength, and the wrathful
Death waiteth for me. The Devil hath poisoned me, so that I know not my
Saviour: I am become a wild Branch on Thy Tree, and have consumed mine
Inheritance which is in Thee, with the Devil’s Swine. What shall I say
before Thee, who am not worthy of Thy Grace? I lie in the Sleep of
Death which hath captivated me, and am fast Bound with three strong
Chains. O Thou Breaker-through-Death, assist me, I beseech Thee; I
cannot, I am able to do nothing! I am dead in myself, and have no
Strength before Thee, neither dare I, for great Shame, lift up mine
Eyes unto Thee. For I am the defiled Keeper of Swine, and have spent
mine Inheritance with the false adulterous Whore of Vanity in the Lusts
of the Flesh; I have sought myself in my own Lust, and not Thee. Now in
myself I am become a Fool; I am naked and bare; my Shame stands before
mine Eyes; I cannot hide it; Thy Judgement waiteth for me. What shall I
say before Thee, Who art the Judge of all the World? I have nothing to
bring before Thee. – Here I stand naked and bare in Thy Presence, and
fall down before Thy Face bewailing my Misery, and fly to Thy great
Mercy, though I am not worthy of It; yet receive me but in Thy Death,
and let me but die from my Death in Thine. Cast me down, I pray Thee,
to the Ground in my innate SELF, and kill this SELF of mine through Thy
Death, that I may live no more to mySELF, seeing I in mySELF work
nothing but Sin. Therefore, I pray Thee, cast down to the Ground this
wicked Beast, which is full of false Deceit and SELF-Desire, and
deliver this poor Soul of mine from its heavy Bonds.

O merciful God, it is owing to Thy Love and Long-Suffering that I lie
not already in Hell. I yield my SELF, with my whole Will, Senses and
Mind, unto Thy Grace, and fly to Thy Mercy. I call upon Thee through
Thy Death, from that small Spark of Life in me encompassed with Death
and Hell, which open their Throat against me, and would wholly swallow
me up in Death; upon Thee I call, Who hast promised that Thou wilt not
quench the smoking Flax. I have no other Way to Thee but by Thy Own
bitter Death and Passion, because Thou hast made our Death to be Life
by Thy Humanity, and broken the Chains of Death, and therefore I sink
the Desire of my Soul down into Thy Death, into the Gate of Thy Death,
which Thou hast broke open.

O Thou great Fountain of the Love of God, I beseech Thee, help me, that
I may die from my Vanity and Sin in the Death of my Redeemer, Jesus

O Thou Breath of the great Love of God, quicken, I beseech Thee, my
weak Breath in me, that it may begin to hunger and thirst after Thee. O
Lord Jesus, Thou sweet Strength, I beseech Thee give my Soul to drink
of Thy Fountain of Grace, Thy sweet Water of Eternal Life, that it may
awake from Death and thirst after Thee. O how extreme fainting I am for
Want of Thy Strength! O merciful God, do Thou turn me, I beseech Thee;
I cannot turn myself. O Thou Vanquisher of Death, help me, I pray Thee,
to wrestle. How fast doth the Enemy hold me with his three Chains, and
will not suffer the Desire of my Soul to come before Thee! I beseech
Thee, come and take the Desire of my Soul into Thyself. Be Thou my
Drawing to the Father, and deliver me from the Devil’s Bonds! Look not
upon my Deformity in standing naked before Thee, having lost Thy
Garment! I pray Thee, do but Thou clothe that Breath which yet liveth
in me and panteth after Thy Grace; and so shall I yet see Thy

O Thou deep Love, I pray Thee take the Desire of my Soul into Thee;
bring it forth out of the Bonds of Death through Thy Death, in Thy
Resurrection, into Thee. O quicken me in Thy Strength, that my Desire
and Will may begin to spring up and flourish anew. O Thou Vanquisher of
Death and of the Wrath of God, do Thou overcome SELF in me; break its
Will and bruise my Soul, that it may fear before Thee, and be ashamed
of its OWN Will before Thy Judgement, and that it may be ever obedient
to Thee as an Instrument of Thine. Subdue it in the Bonds of Death;
take away its Power, that it may will nothing without Thee.

O God, the Holy Ghost in Christ my Saviour, teach me, I pray Thee, what
I shall do, that I may turn to Thee. O draw me in Christ to the Father,
and help me, that now and from henceforward I may go forth from Sin and
Vanity, and never any more enter into them again. Stir up in me a true
Sorrow for the Sins I have committed. O keep me in Thy Bonds; and let
me not loose from Thee, lest the Devil sift me in my wicked Flesh and
Blood, and bring me again into the Death of Death. O enlighten Thou my
Spirit, that I may see the Divine Path, and walk in it continually. O
take that away from me, which always turneth me away from Thee; and
give me that which always turneth me to Thee; take me wholly from
MySELF and give me wholly to THYself. O let me begin nothing, let me
will, think, and do nothing without Thee. O Lord, how long! Indeed I am
not worthy of that which I desire of Thee, I pray Thee let the Desire
of my Soul dwell but in the Gates of Thy Courts; make it but a Servant
of Thy Servants. O preserve it from that horrible Pit, wherein there is
no Comfort or Refreshment.

O God in Christ Jesus! I am blind in my SELF, and know not myself
because of Vanity. Thou art hidden from me in my Blindness, and yet
Thou art near unto me; but Thy Wrath which my Desire hath awakened in
me, hath made me dark. O take but the Desire of my Soul to Thee; prove
it, O Lord, and bruise it, that my Soul may obtain a Ray of Thy Sweet

I lie before Thee as a dying Man, whose Life is passing from his Lips,
as a small Spark going out; kindle it, O Lord, and raise up the Breath
of my Soul before Thee. Lord, I wait for Thy Promise, which Thou hast
made, saying, As I live, I will not the Death of a Sinner, but that he
shall turn and live. I sink myself down into the Death of my Redeemer,
Jesus Christ, and wait for Thee, whose Word is Truth and Life. Amen.

In this, or the like Manner, every one may confess his Sins, as he
himself findeth on examining his Conscience, what Sins he hath brought
his Soul into. Yet if his Purpose be truly earnest, to use a Form is
needless, for the Spirit of God, which at that Instant is in the Will
of the Mind, will Itself make the Prayer for him, in his Interior. For
it is the Spirit of God, which in a true earnest Desire worketh
Repentance, and intercedeth for the Soul before God, through the Death
of Christ.

But I will not hide from the beloved Reader, who hath a True Christian
Intent, how it commonly goeth with those who are in such a firm Purpose
and Resolution; though, indeed, it goeth otherwise with one than with
another, according as his Purpose is more or less earnest and strong.
For the Spirit of God is not bound, but useth diverse Ways or Processes
accordingly as He knoweth to be fittest for every one. Yet a Soldier
who hath been in the Wars can tell how to fight and instruct another
that may happen to be in the like Condition.

Now when such a Heart with strong Resolution and Purpose doth thus come
before God, and enter into Repentance, it happeneth to it as to the
Canaanitish Woman; that is, it seems as if God would not hear. The
Heart remaineth without Comfort as its Sins, Follies, and Neglects also
present themselves to it, and make it feel itself unworthy of any. The
Mind is as it were speechless; the Soul groaneth in the Deep; the Heart
receiveth nothing, nor can it so much as pour forth its Confession
before God; but it is as if the Heart and Soul were quite shut up. The
Soul would fain go towards God, but the Flesh keepeth it captive: The
Devil too shuteth it up strongly, and representeth to it the Way of
Vanity again, and tickleth it with the Lust of the Flesh, and saith
inwardly to it, Stay a while, do this or that first; get a Sufficiency
of Money or Goods beforehand, that thou mayest not stand in Need of the
World, and afterwards enter into Repentance and a Holy Life; it will be
Time enough then.

O how many Hundreds perish in such a Beginning, if they go back again
into Vanity; and become as young Grafts broken off by the Wind, or
withered by the Heat!

Beloved Soul, mark: If thou wilt be a Champion in thy Saviour Christ
against Death and Hell, and wouldst have thy young Graft grow, and
become a Tree in the Kingdom of Christ, thou must go on, and stand fast
in thy first earnest Purpose. It is as much as thy paternal Inheritance
is worth, and thy Body and Soul too, whether thou, becomest an Angel in
God, or a Devil in Hell. If thou wilt be crowned, thou must fight; thou
must overcome in Christ, and not yield to the Devil. Thy Purpose must
stand firm, thou must not prefer temporal Honor and Goods before It.
When the Spirit of the Flesh says, Stay a while, it is not convenient
yet; then the Soul must say, Now is the Time for me to go back again
into my Native Country, out of which my Father, Adam, hath brought me.
No Creature shall keep me back, and though thou earthly Body shouldest
thereby decay and perish, yet I will now enter with my Will and whole
Desire, into the Rose-Garden of my Redeemer, Jesus Christ; through His
Suffering and Death into Him, and in the Death of Christ subdue thee,
thou earthly Body, that hast swallowed up my Pearl from me, which God
gave to my Father, Adam in Paradise. I will break the Will of thy
Voluptuousness, which is in Vanity, and bind thee as a mad Dog with the
Chain of my earnest Purpose; and though hereby thou shouldest become a
Fool in the Account of all Men, yet thou must and shalt obey the firm
Resolve of my Soul. Nothing shall unloose thee from this Chain, but the
temporal Death. Whereunto God and his Strength help me.

A short Direction how the poor Soul must come before God again, and how
it must fight for the Noble Garland; what Kind of Weapons it must use,
if it will go to War against God’s Anger, against the Devil, the World
and Sin, against Flesh and Blood, against the Influence of the Stars
and Elements, and all its other Enemies.

BELOVED Soul, there is Earnestness required to do this, and not a bare
Recital of Words only! No, the earnest resolved Will must drive on this
Work, else nothing will be effected. For if the Soul will obtain the
triumphant Garland of Christ from the noble Sophia or Divine Wisdom, it
must wooe Her for it in great Desire of Love. It must entreat Her in
Her most Holy Name for It, and come before Her in most modest Humility,
and not like a lustful Bull or a wanton Venus. For so long as any are
such, they must not seek these Things; for they shall not obtain them,
and though something should be obtained by those who are in such an
impure State, it would be no more than a Glimpse of the true Glory. But
a chaste and modest Mind may prevail so far as to have the Soul in its
noble Image, which died in Adam, quickened in the Heavenly Corporality
as to the inward Ground, and the precious Garland set upon it. Yet if
this should come to pass, It is taken off again from the Soul, and laid
by, as a Crown useth to be, after a King is once crowned with it; it is
then laid by and kept. So it cometh to pass also with the Heavenly
Garland or Gift. It is taken from the Soul again, because the Soul is
yet encompassed with the House of Sin; so that if it should unhappily
fall again, its Crown might not be defiled. This is spoken plainly
enough for the Children that know and have tried these Things: None of
the Wicked are worthy to know more about them.

A Man must bring a serious Mind to this Work. He must come before God
with sincere Earnestness, deep Humility, and hearty Sorrow for his
Sins, and with a deliberate and firm Resolution, not to enter any more
into the old broad Way of Vanity. And though the whole World should
account him a Fool, and he should lose both Honor and Goods, nay, and
the temporal Life also, for the Sake of his new Choice, yet he must
resolve firmly to abide by it.

If ever he will obtain the Love and Marriage of the noble Sophia, he
must make such a Vow as this in his Purpose and Mind. For Christ
Himself saith, He that forsaketh not Wife and Children, Brethren and
Sisters, Money and Goods, and all that he hath, and even his earthly
Life also, to follow Me, is not worthy of Me. Here Christ meaneth the
Mind of the Soul, so that if there were any Thing that would keep the
Mind back from It, though it should have never so fair and glorious a
Pretence or Show in this World, the Mind must not regard it at all, but
rather part with it than with the Love of the noble Virgin Sophia, in
the Bud and Blossom of Christ, in His tender Humanity in us as to the
Heavenly Corporality. For this is the Flower in Sharon, the Rose in the
Valley of Jericho, wherewith Solomon delighted himself, and termed it
his dear Love, his chaste Virgin which he loved; as indeed all other
Saints before and after him did; whosoever obtained Her, called Her his

After what Manner to pray for It, you may see by this short Direction
following. The Work itself must be committed to the Holy Ghost; He
formeth and frameth the Prayer for the Soul, in every Heart wherein He
is sought.

I, a poor unworthy Creature, come before Thee, O Great and Holy God and
lift up mine eyes to Thee. Though I am not worthy, yet Thy great Mercy,
and Thy faithful Promise in the Word, have now encouraged me to lift
the Eyes of the Desire of my Soul up to Thee. For my Soul hath now laid
hold on the Word of Thy Promise, and received It into itself, and
therewith cometh to Thee. And though it is but a strange Child which
was disobedient unto Thee, yet now it desireth to be obedient; and doth
now infold itself with its Desire into that Word which became Man,
which became Flesh and Blood, and hath broken Sin and Death in my
Humanity. Which hath changed the Anger of God into Love unto the Soul,
hath deprived Death of his Power, and Hell of its Victory over Soul and
Body; and hath opened a Gate for my Soul to the clear Face of Thy
Strength and Power. O Great and Most Holy God, I have brought the
Hunger and Desire of my Soul into this most Holy Word, and now I come
before Thee, and in my Hunger call unto Thee, Thou living Fountain,
through Thy Word which became Flesh and Blood. Thy Word being made the
Life in our Flesh, I receive It firmly into the Desire of my Soul as my
own Life; and I pierce into Thee with the Desire of my Soul through the
Word in the Flesh of Christ; through His holy Conception in the Virgin
Mary, His Incarnation, His holy Nativity, His Baptism in the Jordan,
His Temptation in the Wilderness – where He overcame the Kingdom of the
Devil and this World in the Humanity. Through all His Miracles, which
He did on Earth; through His Reproach and Ignominy, His innocent Death
and Passion, the Shedding of His Blood, wherein God’s Anger in Soul and
Flesh was drowned. Through His Rest in the Sepulchre, when He awaked
our Father Adam out of his Sleep, who was fallen into a dead Sleep as
to the Kingdom of Heaven. Through His Love, which pierced through the
Anger and destroyed Hell in the Soul. Through His Resurrection from the
Dead, His Ascension, the Sending of the Holy Spirit into our Soul and
Spirit, and through all His Promises; one of which is, that Thou, O God
the Father, wilt give the Holy Spirit to them that ask It, in the Name
and through the Word which became Man.

O Thou Life of my Flesh and of my Soul in Christ my Brother, I beseech
Thee in the Hunger of my Soul, and entreat Thee with all my Powers,
though they be weak, to give me what Thou hast promised me, and freely
bestow upon me in my Saviour Jesus Christ, His Flesh for Food, and His
Blood for Drink, to refresh my poor hungry Soul, that it may be
quickened and strengthened in the Word which became Man, by which it
may long and hunger after Thee aright.

O Thou deepest Love in the most Sweet Name JESUS, give Thyself into the
Desire of my Soul. For therefore Thou hast moved Thyself, and according
to Thy great Sweetness manifested Thyself in the Human Nature, and
called us to Thee, us that hunger and thirst after Thee, and hast
promised us that Thou wilt refresh us. I now open the lips of my Soul
to Thee, O Thou Sweet Truth, and though I am not worthy to desire it of
Thy Holiness, yet I come to Thee through Thy bitter Passion and Death;
Thou having sprinkled my Uncleanness with Thy Blood, and sanctified me
in Thy Humanity, and made an open Gate for me through Thy Death, to Thy
Sweet Love in Thy Blood. Through Thy five holy Wounds, from which Thou
didst shed Thy Blood, I bring the Desire of my Soul into Thy Love.

O Jesus Christ, thou Son of God and Man, I pray Thee receive into
Thyself Thy purchased Inheritance, which Thy Father hath given Thee. I
cry within me, that I may enter through Thy Holy Blood and Death into
Thee. Open Thyself in me, that the Spirit of my Soul may reach Thee,
and receive Thee into it. Lay hold on my Thirst in me with Thy Thirst;
bring Thy Thirst after us Men, which Thou hadst upon the Cross, into my
Thirst, and give me Thy Blood to drink in my Thirst. That my Death in
me which holdeth me captive, may be drowned in the Blood of Thy Love,
and that my extinguished or suppressed Image, which as to the Kingdom
of Heaven disappeared in my Father Adam through Sin, may be made alive
through Thy powerful Blood, and my Soul clothed with It again as with
the new Body which dwelleth in Heaven. In which Image Thy Holy Power
and Word that became Man dwelleth, which is the Temple of the Holy
Spirit, Who dwelleth in us according to Thy Promise, saying We will
come to you and make Our Abode with you.

O Thou Great Love of Jesus Christ, I can do no more than sink my Desire
into Thee; Thy Word which became Man, is Truth; since Thou hast bidden
me come, now I come. Be it unto me according to Thy Word and Will.

A Warning to the Reader

Beloved Reader, out of Love to thee, I will not conceal from thee what
is here earnestly signified to me. If thou lovest the Vanity of the
Flesh still, and art not in an earnest Purpose on the WAY to the new
Birth or Regeneration, intending to become a New Man, then leave the
above-written Words un-named; else they will turn to a Judgement of God
in thee. Thou must not take the Holy Names in vain, thou art faithfully
warned: They belong to the thirsty Soul. But if thy Soul be in earnest,
it shall find by Experience what Words they are.

A Direction how the Soul must meet its Beloved, when She knocketh in its
Center, or Shut-Inner-Chamber

Beloved Soul, if thou wilt be earnest without Intermission, thou shalt
certainly obtain the Favor of a Kiss from the Noble Sophia (or Divine
Wisdom) in the Holy Name JESUS; for She standeth ever before the Door
of the Soul, knocking, and warning the Sinner of his wicked Way. Now if
it once thus desireth Her Love, She is ready for it and kisseth it with
the Beams of Her Sweet Love, from whence the Heart receiveth Joy. But
She doth not presently lay Herself in the Marriage-Bed with the Soul,
that is, She doth not presently awaken the extinguished Heavenly Image
in Herself, which disappeared in Adam in Paradise. No, there might be
Danger to Man in that; for if Adam and Lucifer fell, having it
manifested in them, the same may easily happen to Man, who is still so
strongly enthralled in Vanity.

The Bond of thy Promise must be firm and steadfast. Before She will
crown thee, thou must be tempted and tried: She taketh the Beams of Her
Love from thee again, to see whether thou wilt prove faithful; also She
letteth thee stand as it were aloof, and answereth thee not so much as
with one Look of Her Love. For before She will crown thee, thou must be
judged, that thou mayest taste the bitter Potion of Dregs, which thou
hast filled for thyself in thine Abominations. Thou must come before
the Gates of Hell first, and there show forth thy Victory for Her in
Her Love, in that Strength wherewith She upheld thee in Opposition to
the Devil’s malign influence.

Christ was tempted in the Wilderness; and if thou wilt put on Him, thou
must go through His whole Progress or Journey, even from His
Incarnation to His Ascension. And though thou art not able, nor
required to do that which He hath done; yet thou must enter wholly into
His Process, and therein die continually from the Corruption of the
Soul. For the Virgin Sophia espouseth not Herself to the Soul, except
in this Property, which springeth up in the Soul through the Death of
Christ, as a new Plant standing in Heaven. The earthly Body cannot
comprehend Her in this Life-time, for it must first die from the
corruptible Vanity; but the Heavenly Image which disappeared in Adam,
viz. the true Seed of the Woman, wherein God became Man, and into which
He brought His living Seed, the Heavenly Substantiality, is capable of
the Pearl, after the Manner wherein it came to pass in Mary, in the End
or Fulfilling of the Covenant.

Therefore take heed what thou doest. When thou hast made thy Promise,
keep it, and then She will crown thee more readily than thou wouldst be
crowned. But thou must be sure when the Tempter cometh to thee with the
Pleasure, Beauty, and Glory of the World, that thy Mind reject it, and
say, I must be a Servant and not a Master in the Vineyard of Christ; I
am but a Steward of God in and over all that I have, and I must do with
it as His Word teacheth me; my Heart must sit down with the simple and
lowly, in the Dust, and be always humble. Whatsoever State and
Condition thou art in, Humility must be in the Front, or else thou wilt
not obtain the Noble Virgin in Marriage. The Free Will of thy Soul must
stand the Brunt as a Champion; for if the Devil cannot prevail against
the Soul with Vanity, nor catch it with that Bait, then he cometh with
its Unworthiness and Catalogue of Sins. And there thou must fight hard,
and the Merits of Christ must be set in the Front, or else the Creature
cannot prevail against the Devil. For in this Conflict it goeth so
terribly with many a poor Sinner, that outward Reason thinketh him to
be distracted, or possessed by an evil Spirit. The Devil defendeth
himself so horribly in some, especially if he hath had a great Fort of
Prey in them, that he must be stoutly assaulted before he will depart
and leave his Castle. In this kind of Combat, Heaven and Hell are
fighting one against the other.

Now if the Soul continue constant, and getteth the Victory over the
Devil in all his Assaults, disesteeming all temporal Things for the
Love of its Noble Sophia, then the precious Garland will be set upon it
for a Token or Ensign of Victory.

Here the Virgin, (which manifesteth Herself in the dear Name of JESUS
CHRIST, the Treader upon the Serpent, God’s Anointed) cometh to the
Soul, and kisseth it with Her Sweetest Love in the Essence most
inwardly, and impresseth Her Love into its Desire for a Token of
Victory. And here Adam in his Heavenly Part riseth again from Death in
Christ. Of which I cannot write; for there is no Pen in this World that
can express it: It is the Wedding of the Lamb where the Noble Pearl is
sown with very great Triumph; though in the beginning it be small as a
Grain of Mustard-Seed, as Christ saith.

Now when the Wedding is over, the Soul must take heed that this
Pearl-Tree, or Tree of Faith spring and grow, as it hath promised the
Virgin; for then the Devil will presently come with his furious Storm,
the ungodly People, who will scoff at, contemn, and cry down this WAY
for Madness; and then a Man must enter into the Process of Christ,
under his Cross. Here it will appear indeed and in Truth, what Sort of
a Christian he is. For he must suffer himself to be proclaimed a Fool
and ungodly Wretch; nay, his greatest Friends, who favored him, or
flattered him in the Lusts of the Flesh, will now be his Enemies, and
though they know not why, will hate him. Thus it is that Christ hideth
his Bride wholly under the Cross, that she may not be known in this
World: The Devil also striveth that these Children may be hidden from
the World, lest haply many such Branches should grow in the Garden
which he supposeth to be his.

This I have set down for the Information of the Christian-minded
Reader, that he may know what to do, if the same should befall him.

A very earnest Prayer in Temptation

Against God’s Anger in the Conscience; and also against Flesh and
Blood, when the Temptation cometh to the Soul, and wrestleth with it.

Most Deep Love of God in Christ Jesus, leave me not in this Distress. I
confess I am guilty of the Sins which now rise up in my Mind and
Conscience; and if Thou forsake me, I must perish. But hast Thou not
promised me in Thy Word, saying, If a Mother could forget her Child,
which can hardly be, yet Thou wilt not forget me? Thou hast set me as a
Sign in Thine Hands, which were pierced through with sharp Nails, and
in Thy open Side whence Blood and Water gushed out. Poor Wretch that I
am! I am caught in Thy Anger, and can in my Ability do nothing before
Thee; I sink myself down into Thy Wounds and Death.

O Great Mercy of God, I beseech Thee, deliver me from the Bonds of
Satan. I have no Refuge in any Thing, but only in Thy Holy Wounds and
Death! Into Thee I sink down in the Anguish of my Conscience; do with
me what Thou wilt. In Thee I will now live or die, as pleaseth Thee;
let me but die and perish in Thy Death; do but bury me into Thy Death,
that the Anguish of Hell may not touch me. How can I excuse myself
before Thee, that knoweth my Heart and Reins, and settest my Sins
before mine Eyes? I am guilty of them, and yield myself unto Thy
Judgement; accomplish Thy Judgement upon me, through the Death of my
Redeemer Jesus Christ.

I fly unto Thee, Thou Righteous Judge, through the Anguish of my
redeemer Jesus Christ, when He did sweat the bloody Sweat on the Mount
of Olives for my Sake, and was scourged by Pontius Pilate for me, and
suffered a Crown of Thorns to be pressed upon His Head, so that His
Blood came forth.

O Righteous God, hast Thou not set Him in my Stead? He was innocent,
but I guilty, for whom He suffered, wherefore should I despair under
Thy Wrath? O blot out Thy Anger in me through His Anguish, Passion and
Death; I give myself wholly into His Anguish, Passion and Death; I will
stand still in His Anguish and Passion before Thee; do with me what
Thou pleasest, only let me not depart from His Anguish. Thou hast
freely given me His Anguish, and drowned Thy Wrath in Him: And though I
have not accepted it, but am departed from Him and become faithless,
yet Thou hast given me this precious Pledge in my Flesh and Blood. For
He hath taken my Flesh and Soul upon His heavenly Flesh and Blood, and
hath satisfied the Anger in my Flesh and Soul in Him, with His Heavenly
Blood. Therefore receive me now in His Satisfaction, and put His
Anguish, Passion and Death in Thy Wrath, which is kindled in me, and
break Thy Judgement in me in the Blood of His Love.

O Great Love! in the Blood and Death of Jesus Christ, I beseech Thee,
break the strong Fort of Prey which the Devil hath made and built up in
me, where he resisteth me in the WAY of Thy Grace. Drive him out of me,
that he may not overcome me; for no one living can stand in Thy Sight,
if Thou withdraw Thy Hand from him.

O come, Thou Breaker-Through the Anger of God, destroy its Power, and
help my poor Soul to fight and overcome it. O bring me into Victory,
and uphold me in Thee; break in pieces its Seat in my Vanity, that is
kindled in my Soul and Flesh. O mortify the Desire of my Vanity in
Flesh and Blood, which the Devil hath now kindled by his false Desire,
by hellish Anguish and Desperation. O quench it with Thy Water of
Eternal Life, and bring my Anguish forth through Thy Death, I wholly
sink myself down into Thee; and though Soul and Body should this hour
faint and perish in Thy Wrath, yet I will not let Thee go. Though my
Heart saith utterly, No, no, yet the Desire of my Soul shall hold fast
on Thy Truth, which neither Death nor the Devil shall take away from
me; for the Blood of Jesus Christ, the Son of God, cleanseth us from
all our Sins. This I lay hold on, and let the Anger of God do what It
will with my Sin, and let the Devil roar over my Soul in his Fort of
Prey which he hath made, as much as he will: Neither the Devil, Death,
nor Hell shall pull me out of my Saviour’s Wounds. Thou must at length
be confounded in me, thou malicious Devil, and thy Fort of Prey must be
forsaken, for I will drown it in the Love of Jesus Christ, and then
dwell in it if thou canst. Amen.

An Information in Temptation

Beloved Reader, this is no jesting Matter; he that accounteth it so,
hath not tried it, neither hath he yet passed the Judgement; but his
Conscience is still asleep; and though it should be deferred to his
latter Days, which is very dangerous, yet he must pass through this
Judgement or fiery Trial. Happy is he that passeth through it in the
Time of his Youth, before the Devil buildeth his Fort of Prey strong;
he may afterwards prove a Labourer in the heavenly Vineyard, and sow
his Seed in the Garden of Christ; where he shall reap the Fruit in due
Time. This Judgement continueth a long while upon many a poor Soul;
several Years, if he doth not earnestly and early put on the Armour of
Christ, but stayeth till the Judgement of Tribulation first drive him
to Repentance. But to him that cometh by himself, of his own earnest
Purpose, and endeavoreth to depart from his evil Ways, the Temptation
or Trial will not be so hard, neither will it continue so long. Yet he
must stand out valiantly, till Victory be gotten over the Devil; for he
shall be mightily assisted, and all shall end in the best for him; so
that afterwards when the Day breaketh in his Soul, he turneth it to the
great Praise and Glory of God, that his grand Enemy and Persecutor was
overcome in the Conflict.

When the Noble Sophia (or Eternal Wisdom) kisseth the Soul with Her
Love, and offereth Her Love to it

O Most Gracious and Deep Love of God in Christ Jesus! I beseech Thee
grant me Thy Pearl, impress It into my Soul, and take my Soul into Thy

O Thou Sweet Love! I confess I am unclean before Thee. Take away my
Uncleanness through Thy Death, and carry the Hunger and Thirst of my
Soul through Thy Death in Thy Resurrection, in Thy Triumph! Cast my
whole SELF-hood down to the Ground in Thy Death; take it captive, and
carry my Hunger through in Thy Hunger.

O Highest Love! Hast Thou not appeared in me? Stay in me, and inclose
me in Thee. Keep me in Thee, so that I may not be able to depart from
Thee. Fill my Hunger with Thy Love; feed my Soul with Thy Heavenly
Substance; give it Thy Blood to drink, and water it with Thy Fountain.

O Great Love! Awaken my disappeared Image in me, which, as to the
Kingdom of Heaven disappeared in my Father Adam. By the Word, which
awakened the same Image in the Seed of the Woman in Mary; quicken It, I
beseech Thee.

O Thou Life and Power of the Deity, Who hast promised us, saying, We
will come to you, and make Our Abode in you. O Sweet Love! I bring my
Desire into this Word of Thy Promise. Thou hast promised also, that Thy
Father will give the Holy Spirit to those that ask Him for It;
therefore I now bring the Desire of my Soul into that Thy Promise, and
I receive Thy Word into my Hunger. Increase Thou in me my Hunger after
Thee. Strengthen me, O sweet Love, in Thy Strength: Quicken me in Thee,
that my Spirit may taste Thy Sweetness. O do thou believe by Thy Power
in me, for without Thee I can do nothing.

O Sweet Love! I beseech Thee through that Love wherewith Thou didst
overcome the Anger of God, and didst change it into Love and Divine
Joy; I pray Thee also change the Anger in my Soul by that same great
Love, that I may become obedient unto Thee, and that my Soul may love
Thee therein forever. O change my Will into Thy Will; bring Thy
Obedience into my Disobedience, that I may become obedient unto Thee.

O Great Love of Jesus Christ, I humbly fly to Thee; bring the Hunger of
my Soul into Thy Wounds, from whence Thou didst shed Thy Holy Blood,
and didst quench the Anger with Love. I bring my Hunger into Thy open
Side, from whence came forth Water and Blood, and throw myself wholly
into It; be Thou mine, and quicken me in Thy Life, and let me not
depart from Thee.

O my Noble Vine, I beseech Thee give Sap to me Thy Branch; that I may
bud and grow in Thy Strength and Sap, in Thy Essence; beget in me true
Strength by Thy Strength.

O Sweet Love, art Thou not my Light? Enlighten Thou my poor Soul in its
close Prison in Flesh and Blood. Bring it into the Right WAY. Destroy
the Will of the Devil, and bring my Body through the whole Course of
this World, through the Chamber of Death into Thy Death and Rest; that
at the Last Day it may arise in Thee from Thy Death, and live in Thee
forever. O teach me what I must do in Thee; I beseech Thee be Thou my
Willing, Knowing, and Doing; and let me go no whither without Thee. I
yield myself wholly up to Thee. Amen.

A PRAYER– For obtaining the Divine Working, Protection, and
Government; showing also how the Mind should work with and in God, in
Christ the Tree of Life

O Thou living Fountain, in Thee I lift up the Desire of my Soul, and
cry with my Desire to enter through the Life of my Saviour Jesus Christ
into Thee.

O Thou Life and Power of God, awaken Thyself in the Hunger of my Soul
with Thy Desire of Love, through the Thirst which Jesus Christ had upon
the Cross after us Men, and carry my weak Strength through by Thy
mighty Hand in Thy Spirit; be Thou the Working and Will in me with
Thine own Strength. Blossom in the Strength of Jesus Christ in me, that
I may bring forth Praise unto Thee, the true Fruit of Thy Kingdom. O
let my Heart and Desire never depart from Thee more.

But I swim in Vanity in this Valley of Misery, in this outward earthly
Flesh and Blood; and my Soul and Noble Image, which is according to Thy
Similitude, is encompassed with Enemies on every Side; with the Desire
of the Devil against me, with the Desire of Vanity in Flesh and Blood;
also with all the Opposition of wicked Men who know not Thy Name. And I
swim with my outward Life in the Properties of the Stars and Elements,
having my Enemies lying in wait for me everywhere, inwardly and
outwardly, together with Death the Destroyer of this vain Life. I fly
therefore to Thee, O Holy Strength of God, seeing Thou hast manifested
Thyself with Thy loving Mercy in our Humanity, through Thy Holy Name
JESUS, and hast also given It to be a Companion and Guide in us. I
beseech Thee let His Angels that minister to Him, attend upon the Souls
of me and mine, and encamp themselves about us, and defend us from the
fiery Darts of the Desire of that wicked One, which he shooteth into us
daily by the Curse of the Anger of God which is awakened in our earthly
Flesh. Keep back by Thy Divine Strength the malignant Influence of the
Stars in their Opposition, wherein the wicked Enemy of Mankind mingleth
himself with his Desire and Imagination, in order to poison us in Soul
and Flesh, and to bring us into false and evil Desires, as also into
Infirmity and Misery. Turn away these evil Influences by Thy Holy Power
Jesus, from our Souls and Spirits, that they may not touch us; and let
Thy Good and Holy Angels stand by us to turn away their noxious Effects
from our Bodies.

O Great Love and Sweet Strength JESU, Thou Fountain of Divine
Sweetness, flowing out of the great Eternal Name JEHOVAH, I cry with
the Desire of my Soul to come into Thee. My Soul cryeth to come into
that Spirit, from Which it was breathed into the Body, and Which hath
formed it in the Likeness of God. It desireth in its Thirst to get the
Sweet Fountain which springeth from JEHOVAH into itself, to refresh
God’s Breath of Fire, which itself is, that so the Sweet Love of JESUS
may rise in its Breath of Fire, through the Fountain JESUS springing
out of JEHOVAH; that CHRIST the Holy One may be manifested, and become
Man in my disappeared Image of Heavenly Spiritual Corporality, and that
my poor Soul may receive its beloved Bride again into its Arms, with
whom it may rejoice forever.

O IMMANUEL! thou Wedding-Chamber, God and Man, I yield myself up into
the Arms of Thy Desire towards us, in us; it is Thyself whom I desire.
O blot out the Anger of Thy Father with Thy Love in me, and manifest
Thy Strength in my Weakness, that I may overcome and tame the Evil of
Flesh and Blood, and serve Thee in Holiness and Righteousness.

O Thou Great and Most Holy Name and Majesty of God, JEHOVAH, Which hast
stirred Thyself with Thy Most Sweet Power JESUS, in the Limit of the
covenanted Promise to our Father Adam, in the Woman’s Seed; in the
Virgin Mary, in our disappeared Heavenly Humanity, and brought the
living Essentiality of Thy Holy Power in the Virgin Wisdom of God into
our Humanity, which was extinguished as to Thee; and hast given It to
us, to be our Life, Regeneration, and Victory; I entreat Thee with all
my Strength, beget a new Holy Life in me, by Thy Sweet Power JESUS,
that I may be in Thee and Thou in me; that so Thy Kingdom may be made
manifest in me, and the Will and Conversation of my Soul may be in

O Great and Incomprehensible God, thou who fillest all Things, be Thou
my Heaven in which my new Birth of Christ Jesus may dwell: Let my
Spirit be the stringed Instrument, Harmony, Sound and Joy of Thy Holy
Spirit. Strike the Strings in me in Thy Regenerate Image, and carry
through my Harmony into Thy Divine Kingdom of Joy, in the Great Love of
God, in the Wonders of Thy Glory and Majesty, in the Communion of the
Holy Angelical Harmony. Build up the Holy City Zion in me, in which as
Children of Christ we all live together in one City, which is Christ in
us. Into Thee I wholly plunge myself; do with me what Thou pleasest.

A PRAYER — To be used by a Soul in Tribulation under the Cross of
Christ, when it is assaulted by its outward Enemies, who persecute and
hate it for being in the Spirit of Christ, and slander and reproach it
as an Evil-Doer.

Poor Man that I am! I walk full of Anguish and Trouble in my Return
towards my Native Country, from whence I wandered in Adam, and am going
back again through the Thistles and Thorns of this troublesome World. O
God my Father, the Briars tear me on every Side, and I am afflicted and
despised by my Enemies. They scorn my Soul, and revile it as an
Evil-Doer, who hath broken Faith with them; they deride my walking
towards Thee, and account it foolish. They think I am senseless,
because I walk in this straight and thorny Path, and go not along with
them in their hypocritical broad Way.

O Lord JESUS CHRIST, I fly to Thee under the Cross; O dear Immanuel
receive me, and carry me into Thyself through the Path of Thy
Pilgrimage, in which Thou didst walk in this World, namely through Thy
Incarnation, Poverty, Reproach, and Scorn; also through Thy Anguish,
Passion, and Death. Make me conformable unto Thy Example; send Thy good
Angel along with me, to show me the WAY through the horrible thorny
Wilderness of this World. Assist me in my Misery; comfort me with that
Comfort wherewith the Angel comforted Thee in the Garden, when Thou
didst pray to Thy Father, and didst sweat great Drops of Blood. Support
me in my Anguish and Persecution, under the Reproach of the Devils, and
all wicked Men, who know not Thee, and refuse to walk in Thy Paths. O
great Love of God, they know not Thy Way, and do this in Blindness,
through the Deceit of the Devil. Have Pity on them, and bring them out
of their Darkness into Thy Light, that they may learn to know
themselves, and how they lie Captive in the Filth and Mire of the
Devil, in a dark Dungeon fast bound with three Chains. O Great God have
Mercy upon Adam and his Children, redeem them in Christ, the new Adam.

I fly to Thee, O Christ, God and Man, in this Pilgrimage and Journey
which I must take through this dark Valley, despised and troubled on
all Sides, and accounted an ungodly wicked Man. O Lord, it is Thy
Judgement upon me, that my Sins and inbred Corruption may be judged in
this earthly Pilgrimage before Thee; and I, as a Curse, be made an open
Spectacle on which Thy Anger may satiate itself, and thereby may take
the eternal Reproach away from me. It is the Token of Thy Love, by
which Thou bringest me into the Reproach, Anguish, Suffering, and Death
of my Saviour Jesus Christ, that so I may die from Vanity and spring up
in His Spirit with a new Life, through His Reproach, Ignominy, and

I beseech Thee, O Christ, Thou patient Lamb of God, grant me Patience
in this my WAY of the Cross, through all Thy Anguish and Reproach, thy
Death and Passion, Thy Scorn and Contempt upon the Cross, where Thou
was despised in my Stead; and bring me therein as a patient Lamb to
Thee, into Thy Victory. Let me live with Thee in Thee; and do Thou
convert my Persecutors, who (unknown to themselves) by their
Reproaching sacrifice my Vanity and inbred Sins before Thy Anger. They
know not what they do; they think they do me Harm, but they do me Good!
They do that for me which I should do myself before Thee; for I should
daily lay open and acknowledge my Shame and Vileness before Thee; and
thereby sink myself down into the Death of Thy beloved Son, that my
Shame might die in His Death; but I being too negligent, weary, faint,
and feeble, therefore Thou usest these mine Enemies in Thine Anger, to
open and discover my Vileness before Thee, which Thy Wrath taketh hold
of, and sinketh it down into the Death of my Saviour.

O merciful God, my vain Flesh cannot know how well Thou intendest
towards me, when Thou sufferest mine Enemies to take my Vileness from
me, and sacrifice it before Thee. My earthly Mind supposeth that Thou
afflictest me for my Sins, and I am extremely perplexed at it; but Thy
Spirit, in my inward new Man, telleth me that it is of Thy Love towards
me, and that Thou intendest Good to me by it. When Thou sufferest my
Enemies to persecute me, it is best for me that they perform the Work
in my Stead, and unfold my Sins before Thee in Thy Anger, that it may
swallow up the Guilt of them, so that they may not follow me into my
Native Country; for mine Enemies are strong and mighty still in Thy
Anger, and therefore can do it better than I that am feeble and
fainting already in the Will of Vanity. This Thou knowest full well, O
Thou Righteous God.

I beseech Thee therefore, O Righteous God, since Thou usest them as
Friends to me, to do so good an Office for me, though my earthly Reason
knoweth it not, that Thou wouldst make them also to understand and
follow my Course, and send them such Friends in turn; but first bring
them to the Light, that they may know Thee, and give Thee Thanks.

O Merciful God in Christ Jesus, I beseech Thee out of Thy deep Love
towards us poor Men, which Thou hast manifested in me in the hidden
Man, call us all in Thee, to Thee. O stir Thyself in us yet once again
in this last Trouble; Thy Anger being kindled in us, do Thou resist it,
lest it swallow us up wholly both Soul and Body.

O thou Dawning of the Day-Spring of God, break forth to the Full! Art
Thou not already risen? Manifest Thy Holy City Zion, Thy Holy
Jerusalem, in us.

O Great God! I see Thee in the Depth of Thy Power and Strength. Awaken
me wholly in Thee, that I may be quickened in Thee. Break off the Tree
of Thy Anger in us, and let Thy Love spring forth and bud in us.

O Lord, I lie down in Thy Sight, and beseech Thee not to rebuke us in
Thine Anger. Are we not Thy Possession which thou hast purchased?
Forgive all of us our Sins, and deliver us from the Evil of Thy Wrath,
and from the Malice and Envy of the Devil; and bring us under Thy Cross
in Patience into Paradise again. Amen.

Here followeth a Prayer or Dialogue between the poor Soul and the Noble
Virgin Sophia, in the inward Ground of Man, viz. between the Soul and the
Spirit of Christ in the New Birth, out of His Humanity in us; showing how
great a Joy there is in the Heaven of the New regenerate Man; and how
lovingly and graciously the Noble Sophia presenteth Herself to Her
Bridegroom, the Soul, when it entereth into Repentance, and how the Soul
behaveth itself towards Her, when She appeareth to it.

This is understood by none but the Children of Christ, who have known it by

WHEN Christ the Corner-Stone stirreth Himself in the extinguished Image
of Man, in his hearty Conversion and Repentance, then Virgin Sophia
appeareth in the Stirring of the Spirit of Christ in the extinguished
Image, in Her Virgin’s Attire before the Soul; at which the Soul is so
amazed and astonished in its Uncleanness, that all its Sins immediately
awake in it, and it trembleth before Her; for then the Judgement
passeth upon the Sins of the Soul, so that it even goeth back in its
Unworthiness, being ashamed in the Presence of its fair Love, and
entereth into itself, feeling and acknowledging itself utterly unworthy
to receive such a Jewel. This is understood by those who are of our
Tribe, and have tasted of this Heavenly Gift, and by none else. But the
Noble Sophia draweth near in the Essence of the Soul, and kisseth it in
friendly Manner, and tinctureth its dark Fire with Her Rays of Love,
and shineth through it with Her bright and powerful Influence.
Penetrated with the strong Sense and Feeling of Which, the Soul
skippeth in its Body for great Joy, and in the Strength of this Virgin
Love exulteth, and praiseth the Great God for His blessed Gift of

I will set down here a short Description how it is when the Bride thus
embraceth the Bridegroom, for the Consideration of the Reader, who
perhaps hath not yet been in this Wedding-Chamber. It may be that he
will be desirous to follow us, and to enter into the Inner Choir, where
the Soul joineth Hands and danceth with Sophia, or the Divine Wisdom.


When that which is mentioned above cometh to pass, the Soul rejoiceth
in its Body, and saith,

PRAISE, Thanksgiving, Strength, Honor, and Glory, be to Thee, O great
God, in Thy Power and Sweetness, for that Thou hast redeemed me from
the Anguish of the fiery Driver. O Thou Fair Love! My heart embraceth
Thee; where hast Thou been so long? I thought I was in Hell in the
Anger of God. O Gracious Love! Abide with me, I beseech Thee, and be my
Joy and Comfort. Lead me in the right WAY. I give myself up into Thy
Love. I am dark before Thee, do Thou enlighten me. O Noble Love, give
me Thy Sweet Pearl; put it I pray Thee into me.

O Great God in Christ Jesus, I praise and magnify Thee now in Thy
Truth, in Thy Great Power and Glory, for that Thou hast forgiven me my
Sins, and filled me with Thy Strength. I shout for Joy before Thee in
my new Life, and extol Thee in Thy Firmament of Heaven, which none can
open but Thy Spirit in Thy Mercy. My Bones rejoice in Thy Strength, and
my Heart delighteth itself in Thy Love. Thanks be to Thee forever, for
that Thou has delivered me out of Hell, and turned Death into Life in
me. O Sweet Love! Let me not depart from Thee again. Grant me Thy
Garland of Pearl, and abide in me. O be my own proper Possession, that
I may rejoice in Thee forever.

Upon this, the Virgin Sophia saith to the Soul,

MY nobel Bridegroom, my Strength and Power, thou art a thousand Times
welcome. Why hast thou forgotten Me so long, that I have been
constrained in great Grief to stand without the Door and knock? Have I
not always called thee and entreated thee? But thou hast turned away
thy Countenance from Me, and thine Ears have declined My Entreaties.
Thou couldst not see My Light, for thou didst walk in the Valley of
Darkness. I was very near thee, and entreated thee continually, but thy
Sinfulness held thee Captive in Death, so that thou knewest Me not. I
came to thee in great Humility, and called thee, but thou wert rich in
the Power of the Anger of God, and didst not regard My Humility and
Lowliness. Thou hast taken the Devil to be thy Paramour, who hath
defiled thee thus, and built up his Fort of Prey in thee, and turned
thee quite away from My Love and Faith into his hypocritical Kingdom of
Falsehood; wherein thou hast committed much Sin and Wickedness, and
torn thy Will off from My Love. Thou hast broken the Bond of Wedlock,
and set thy Love and Affection upon a Stranger, and suffered Me thy
Bride, whom God did give thee, to stand alone in the extinguished
Substance, without the Power of thy fiery Strength. I could not be
joyful without thy fiery Strength, for thou art My Husband; My shining
Brightness is made manifest by thee. Thou canst manifest My hidden
Wonders in thy fiery Life, and bring them into Majesty; and yet without
Me thou art but a dark House, wherein is nothing but Anguish, Misery,
and horrible Torment.

O noble Bridegroom, stand still with thy Countenance towards Me, and
give Me thy Rays of Fire. Bring thy Desire into Me, and enkindle Me
thereby, and then I will bring the Rays of My Love, from My Meekness
into thy fiery Essence, and be united with thee forever.

O My Bridegroom, how well am I, now that I am in Union with thee! O
kiss Me with thy Desire in thy Strength and Power, and then I will show
thee all My Beauty, and will rejoice and solace Myself with thy sweet
Love and shining Brightness in thy fiery Life. All the Holy Angels
rejoice with us, to see us united again. My dear Love, I now entreat
thee to stay faithful to Me, and do not turn thy Face away from Me any
more. Work thou thy Wonders in My Love, for which Purpose God hath
created thee and brought thee into Being.


The Soul saith again to its Noble Sophia , its Love, that is born again
in it,

O my Noble Pearl, and opened Flame of Light in my anxious fiery Life,
how Thou changest me into Thy Joy! O Beautiful Love, I have broken my
Faith with Thee in my Father Adam, and with my fiery Strength have
turned myself to the Pleasure and Vanity of the outward World. I have
fallen in Love with a Stranger, and would have been constrained to walk
in the Valley of Darkness in this strange Love, if Thou hadst not come
into the House of my Misery, in Thy great Faithfulness, by Thy piercing
through and destroying God’s Anger, Hell, and dark Death, and restoring
Thy Meekness and Love to my fiery Life.

O Sweet Love! Thou hast brought the Water of Eternal Life out of the
Fountain of God, with Thee into me, and refreshed me in my great
Thirst. I behold in Thee the Mercy of God, which was hidden from me
before by the strange Love. In Thee I can rejoice; Thou changest my
Anguish of Fire into great Joy in me. O amiable Love, give me Thy
Pearl, that I may continue in this Joy forever.

Upon this the Noble Sophia answereth the Soul again, and saith,

MY dear Love and faithful Treasure, thou highly rejoicest Me in thy
Beginning. I have indeed broken into thee through the deep Gates of
God, through God’s Anger, through Hell and Death, into the House of thy
Misery, and have graciously bestowed My Love upon thee, and delivered
thee from the Chains and Bonds wherewith thou wert fast bound. I have
kept My Faith with thee, even though thou hast not kept thine with Me.
But now thou desireth an exceeding great Thing of Me, which I cannot
willingly trust in thy Hands. Thou wouldest have My Pearl as thy proper
own. Remember, I pray, O My beloved Bridegroom, that thou didst
carelessly lose it before in Adam; and thou thyself standest yet in
great Danger, and walkest in two dangerous Kingdoms; for in thy
original Fire thou walkest in that Country wherein God calleth Himself
a strong jealous God, and a consuming Fire. The other Kingdom which
thou walkest in, is the outward World, wherein thou dwellest in the
vain corrupt Flesh and Blood, and where the Pleasures of the World and
Assaults of the Devil beset thee every Hour. Thou mayest perhaps in thy
great Joy bring Earthliness again into My Beauty, and thereby darken My
Pearl; or thou mayest possibly grow proud, as Lucifer did, when he had
the Pearl in his Possession, and so turn thyself away from the Harmony
of God, as he did, and then I must be deprived of My Love forever

No. I will keep My Pearl in Myself, and dwell in the Heaven in thee, in
thy extinguished, but now in Me, revived, Humanity, and reserve My
Pearl for Paradise, until thou puttest away this Earthliness from thee,
and then I will give it to thee to possess. But I will readily present
to thee My pleasant Countenance, and the sweet Rays of the Pearl,
during the Time of this Earthly Life. I will dwell with the Pearl
Itself in the inner Choir, and be thy faithful loving Bride. I cannot
espouse Myself with thy earthly Flesh, for I am a heavenly Queen, and
My Kingdom is not of this World. Yet I will not cast thy outward Life
away, but refresh it often with My Rays of Love; for thy outward
Humanity shall return again. But I cannot admit to My Embraces the
Beast of Vanity, neither did God create It in Adam with a Purpose to
have It so gross and earthly. But in Adam thy Desire, through the Power
of its strong Lust, formed this beastial Grossness, from and with all
the Essences of the awakened Vanity of the earthly Property, wherein
Heat and Cold, Pain and Enmity, Division and Corruption subsist.

Now, My dear Love and Bridegroom, do but yield thyself up into My Will;
I will not forsake thee in this earthly Life in thy Danger. Though the
Anger of God should pass upon thee, so that thou shouldst grow
affrighted and disheartened, or shouldst think that I had deserted
thee, yet I will be with thee and preserve thee, for thou thyself
knowest not what thine Office is. Thou must work and bear Fruit in this
Life’s Time. Thou art the Root of this Pearl-Tree; Branches must be
produced out of thee, which must all be brought forth in Anguish. But I
come forth together with thy Branches in their Sap, and produce Fruit
upon thy Boughs, and thou knowest it not; for the Most High hath
ordered, that I should dwell with and in thee.

Wrap thyself up therefore in Patience, and take Heed of the Pleasure of
the Flesh. Break the Will and Desire thereof; bridle it as an unruly
Horse; and then I will often visit thee in the fiery Essence, and give
thee My Kiss of Love. I will bring a Garland for thee out of Paradise
with Me, as a Token of My Affection, and put it upon thee, and thou
shalt rejoice in it. But I give thee not My Pearl for a Possession
during this Life’s Time. Thou must continue in Resignation, and hearken
what the Lord playeth on His Instrument in thy Harmony in thee.
Moreover, thou must give Sound and Essence to thy Tune, out of My
Strength and Virtue, for thou art now a Messenger of His Word, and must
set forth His Praise and Glory. For this Cause it is that I have
contracted Myself a-new with thee, and set My triumphal Garland upon
thee; which I have gotten in the Battle against the Devil and Death.
But the Crown of Pearl wherewith I crowned thee, I have laid aside for
thee. Thou must wear that no more till thou art become pure in My


The Soul saith further to the Noble Sophia,

O Thou Fair and Sweet Consort, what shall I say before Thee? Let me be
wholly committed unto Thee; I cannot preserve myself. If Thou wilt not
give me Thy Pearl, I submit to Thy Will; but give me Thy Rays of Love,
and carry me safely through my Pilgrimage. Do Thou awaken and bring
forth what Thou wilt in me; I will from henceforth be Thy own. I will
or desire nothing for myself, but what Thou Thyself wilt through me. I
had fooled away Thy Sweet Love, and broken my Faith with Thee, whereby
I was fallen into the Anger of God. But seeing that of Love Thou didst
come to me into the Anguish of Hell, and hast delivered me from
Torment, and received me again for Thy Consort, I will now therefore
break my Will for Thy Love’s Sake, and be obedient unto Thee, and wait
for Thy Love. I am satisfied now that I know Thou art with me in all my
Troubles, and wilt not forsake me.

O Gracious Love, I turn my fiery Countenance to Thee. O fair Crown,
take me quickly into Thee, and bring me forth from Unquietness. I will
be Thine forever, and never depart from Thee more.

The Noble Sophia answereth the Soul very comfortably, and saith,

MY noble Bridegroom, be of good Comfort. I have betrothed thee to Me in
My highest Love, and contracted Myself with thee in My Faithfulness. I
will be with thee and in thee always to the End of the World. I will
come to thee and make My Abode with thee, in thy inner Chamber. Thou
shalt drink of My Fountain; for now I am thine, and thou art Mine; the
Enemy shall not separate Us. Work thou in thy fiery Property, and I
will put My Rays of Love into thy Working. And so We will plant and
manure the Vineyard of Jesus Christ. Afford thou the Essence of Fire,
and I will afford the Essence of Light, and the Increase. Be thou the
Fire, and I will be the Water, and thus We will perform that in this
World for which God hath appointed Us, and serve Him in His Temple,
which We ourselves are. Amen.

BELOVED Reader, count not this an uncertain Fiction; it is the true
Ground, Sum and Substance of all the Holy Scriptures. For the Book of
the Life of Jesus Christ is plainly set forth therein, as the Author of
a Certainty knoweth; it being the WAY that he himself hath gone. He
giveth thee the best Jewel that he hath. God grant His Blessing with
it. A heavy Sentence and Judgement are gone forth against the Mocker of
this. Be thou therefore warned, that thou mayest avoid the Danger, and
obtain the Benefit.

Commending ourselves to God when we rise, before we suffer any other
Thing to enter into us.

BLESS me, O God, the Father, Son, and Holy Ghost, Thou only True God. I
thank Thee through Jesus Christ our Lord and Saviour, for the
Preservation of me, and for all other Benefits. I now commend myself,
both Soul and Body, and all that Thou hast set me to do in my
Employment and Calling, into Thy Protection. Be Thou the Beginning of
my Conceptions, my Undertakings, and all my Doings. Work Thou so in me,
that I may begin all Things to the Glory of Thy Name, and accomplish
them in Thy Love for the Good and Service of my Neighbor. Send Thy holy
Angel along with me, to turn the Temptations of the Devil and corrupt
Nature away from me. Preserve me from the Malice of evil Men; make all
my Enemies reconcilable to me, and bring my Mind into Thy Vineyard,
that I may labor in my Office and Employment, and behave as Thy
obedient Servant therein. Bless me, and all that I am to go about and
do this Day, with the Blessing of Thy Love and Mercy. Continue Thy
Grace and Love in Jesus Christ upon me, and give me a Mind cheerfully
to follow Thy Leading and execute Thine Appointment. Let Thy Holy
Spirit guide me in my Beginning, and my Progress, on to my Last End,
and be the Willing, Working, and Accomplishing of all in me. Amen.

When we have finished our daily Employment, and are going to Rest

I LIFT my Heart to Thee, O God, Thou Fountain of Eternal Life, and give
Thee Thanks through Jesus Christ, Thy Beloved Son, our Lord and
Saviour, for having protected and preserved me this Day from all
Mischief that might have befallen me. I commend to Thy Disposal my
Condition and Employment, together with the Work of my Hands, and
humbly repose them on Thee. So fill my Soul with Thy Spirit, that
neither the grand Enemy, the Devil, nor any other evil Influence or
Desire, may find Harbour therein. Let my Mind only delight in Thee in
Thy Temple, and let Thy good Angel stay with me, that I may rest safely
in Thy Power, and under Thy Protection. Amen.

Rev. 21, 6-7: I am Alpha and Omega, the Beginning and the End. I will give
unto him that is athirst of the Fountain of the Water of Life freely. He that
overcometh shall inherit all Things, and I will be his God, and he shall be
My Son.