The Gospel of Pseudo-Matthew


HERE beginneth the book of the Birth of the Blessed Mary and the Infancy
of the Saviour. Written in Hebrew by the Blessed Evangelist Matthew, and
translated into Latin by the Blessed Presbyter Jerome.

To their well-beloved brother Jerome the Presbyter, Bishops Cromatius
and Heliodorus in the Lord, greeting.

The birth of the Virgin Mary, and the nativity and infancy of our Lord
Jesus Christ, we find in apocryphal books. But considering that in them
many things contrary to our faith are written, we have believed that
they ought all to be rejected, lest perchance we should transfer the joy
of Christ to Antichrist. (1) While, therefore, we were considering these
things, there came holy men, Parmenius and Varinus, who said that your
Holiness had found a Hebrew volume, written by the hand of the most
blessed Evangelist Matthew, in which also the birth of the virgin mother
herself, and the infancy of our Saviour, were written. And accordingly
we entreat your affection by our Lord Jesus Christ Himself, to render it
from the Hebrew into Latin, (2) not so much for the attainment of those
things which are the insignia of Christ, as for the exclusion of the
craft of heretics, who, in order to teach bad doctrine, have mingled
their own lies with the excellent nativity of Christ, that by the
sweetness of life they might hide the bitterness of death. It will
therefore become your purest piety, either to listen to us as your
brethren entreating, or to let us have as bishops exacting, the debt of
affection which you may deem due.


To my lords the holy and most blessed Bishops Cromatius and Heliodorus,
Jerome, a humble servant of Christ, in the Lord greeting.

He who digs in ground where he knows that there is gold, (3) does not
instantly snatch at whatever the uptorn trench may pour forth; but,
before the stroke of the quivering spade raises aloft the glittering
mass, he meanwhile lingers over the sods to turn them over and lift them
up, and especially he who has not added to his gains. An arduous task is
enjoined upon me, since what your Blessedness has commanded me, the holy
Apostle and Evangelist Matthew himself did not write for the purpose of
publishing. For if he had not done it somewhat secretly, he would have
added it also to his Gospel which he published. But he composed this
book in Hebrew; and so little did he publish it, that at this day the
book written in Hebrew by his own hand is in the possession of very
religious men, to whom in successive periods of time it has been handed
down by those that were before them. And this book they never at any
time gave to any one to translate. And so it came to pass, that when it
was published by a disciple of Manichaeus named Leucius, who also wrote
the falsely styled Acts of the Apostles, this book afforded matter, not
of edification, but of perdition; and the opinion of the Synod in regard
to it was according to its deserts, that the ears of the Church should
not be open to it. Let the snapping of those that bark against us now
cease; for we do not add this little book to the canonical writings, but
we translate what was written by an Apostle and Evangelist, that we may
disclose the falsehood of heresy. In this work, then, we obey the
commands of pious bishops as well as oppose impious heretics. It is the
love of Christ, therefore, which we fulfil, believing that they will
assist us by their prayers, who through our obedience attain to a
knowledge of the holy infancy of our Saviour.

There is extant another letter to the same bishops, attributed to Jerome: —

You ask me to let you know what I think of a book held by some to be
about the nativity of St. Mary. And so I wish you to know that there is
much in it that is false. For one Seleucus, who wrote the Sufferings of
the Apostles, composed this book. But, just as he wrote what was true
about their powers, and the miracles they worked, but said a great deal
that was false about their doctrine; so here too he has invented many
untruths out of his own head. I shall take care to render it word for
word, exactly as it is in the Hebrew, since it is asserted that it was
composed by the holy Evangelist Matthew, and written in Hebrew, and set
at the head of his Gospel. Whether this be true or not, I leave to the
author of the preface and the trustworthiness of the writer: as for
myself, I pronounce them doubtful; I do not affirm that they are clearly
false. But this I say freely– and I think none of the faithful will
deny it — that, whether these stories be true or inventions, the sacred
nativity of St. Mary was preceded by great miracles, and succeeded by
the greatest; and so by those who believe that God can do these things,
they can be believed and read without damaging their faith or
imperilling their souls. In short, so far as I can, following the sense
rather than the words of the writer, and sometimes walking in the same
path, though not in the same footsteps, sometimes digressing a little,
but still keeping the same road, I shall in this way keep by the style
of the narrative, and shall say nothing that is not either written
there, or might, following the same train of thought, have been written.

CHAP. 1. (1) — In those days there was a man in Jerusalem, Joachim by
name, of the tribe of Judah. He was the shepherd of his own sheep,
fearing the Lord in integrity and singleness of heart. He had no other
care than that of his herds, from the produce of which he supplied with
food all that feared God, offering double gifts in the fear of God to
all who laboured in doctrine, and who ministered unto Him. Therefore his
lambs, and his sheep, and his wool, and all things whatsoever he
possessed, he used to divide into three portions: one he gave to the
orphans, the widows, the strangers, and the poor; the second to those
that worshipped God; and the third he kept for himself and all his
house. (2) And as he did so, the Lord multiplied to him his herds, so
that there was no man like him in the people of Israel. This now he
began to do when he was fifteen years old. And at the age of twenty he
took to wife Anna, the daughter of Achar, of his own tribe, that is, of
the tribe of Judah, of the family of David. And though they had lived
together for twenty years, he had by her neither sons nor daughters. (3)

CHAP. 2. — And it happened that, in the time of the feast, among those
who were offering incense to the Lord, Joachim stood getting ready his
gifts in the sight of the Lord. And the priest, Ruben by name, coming to
him, said: It is not lawful for thee to stand among those who are doing
sacrifice to God, because God has not blessed thee so as to give thee
seed in lsrael. Being therefore put to shame in the sight of the people,
he retired from the temple of the Lord weeping, and did not return to
his house, but went to his flocks, taking with him his shepherds into
the mountains to a far country, so that for five months his wife Anna
could hear no tidings of him. And she prayed with tears, saying: O Lord,
most mighty God of Israel, why hast Thou, seeing that already Thou hast
not given me children, taken from me my husband also? Behold, now five
months that I have not seen my husband; and I know not where he is
tarrying; (4) nor, if I knew him to be dead, could I bury him. And while
she wept excessively, she entered into the court of His house; and she
fell on her face in prayer, and poured out her supplications before the
Lord. After this, rising from her prayer, and lifting her eyes to God,
she saw a sparrow’s nest in a laurel tree, (5) and uttered her voice to
the Lord with groaning, and said: Lord God Almighty, who hast given
offspring to every creature, to beasts wild and tame, to serpents, and
birds, and fishes, and they all rejoice over their young ones, Thou hast
shut out me alone from the gift of Thy benignity. For Thou, O God,
knowest my heart, that from the beginning of my married life I have
vowed that, if Thou, O God, shouldst give me son or daughter, I would
offer them to Thee in Thy holy temple. And while she was thus speaking,
suddenly an angel of the Lord appeared before her, saying: Be not
afraid, Anna, for there is seed for thee in the decree of God; and all
generations even to the end shall wonder at that which shall be born of
thee. And when he had thus spoken, he vanished out of her sight. But
she, in fear and dread because she had seen such a sight, and heard such
words, at length went into her bed-chamber, and threw herself on the bed
as if dead. And for a whole day and night she remained in great
trembling and in prayer. And after these things she called to her her
servant, and said to her: Dost thou see me deceived in my widowhood and
in great perplexity, and hast thou been unwilling to come in to me? Then
she, with a slight murmur, thus answered and said: If God hath shut up
thy womb, and hath taken away thy husband from thee, what can I do for
thee? And when Anna heard this, she lifted up her voice, and wept aloud.

CHAP. 3. — At the same time there appeared a young man on the mountains
to Joachim while he was feeding his flocks, and said to him: Why dost
thou not return to thy wife? And Joachim said: I have had her for twenty
years, and it has not been the will of God to give me children by her. I
have been driven with shame and reproach from the temple of the Lord:
why should I go back to her, when I have been once cast off and utterly
despised? Here then will I remain with my sheep; and so long as in this
life God is willing to grant me light, I shall willingly, by the hands
of my servants, bestow their portions upon the poor, and the orphans,
and those that fear God. And when he had thus spoken, the young man said
to him: I am an angel of the Lord, and I have to-day appeared to thy
wife when she was weeping and praying, and have consoled her; and know
that she has conceived a daughter from thy seed, and thou in thy
ignorance of this hast left her. She will be in the temple of God, and
the Holy Spirit shall abide in her; and her blessedness shall be greater
than that of all the holy women, so that no one can say that any before
her has been like her, or that any after her in this world will be so.
Therefore go down from the mountains, and return to thy wife, whom thou
wilt find with child. For God hath raised up seed in her, and for this
thou wilt give God thanks; and her seed shall be blessed, and she
herself shall be blessed, and shall be made the mother of eternal
blessing. Then Joachim adored the angel, and said to him: If I have
found favour in thy sight, sit for a little in my tent, and bless thy
servant. (1) And the angel said to him: Do not say servant, but
fellow-servant; for we are the servants of one Master. (2) But my food
is invisible, and my drink cannot be seen by a mortal. Therefore thou
oughtest not to ask me to enter thy tent; but if thou wast about to give
me anything, (3) offer it as a burnt-offering to the Lord. Then Joachim
took a lamb without spot, and said to the angel: I should not have dared
to offer a burnt-offering to the Lord, unless thy command had given me
the priest’s right of offering. (4) And the angel said to him: I should
not have invited thee to offer unless I had known the will of the Lord.
And when Joachim was offering the sacrifice to God, the angel and the
odour of the sacrifice went together straight up to heaven with the
smoke. (5)

Then Joachim, throwing himself on his face, lay in prayer from the sixth
hour of the day even until evening. And his lads and hired servants who
were with him saw him, and not knowing why he was lying down, thought
that he was dead; and they came to him, and with difficulty raised him
from the ground. And when he recounted to them the vision of the angel,
they were struck with great fear and wonder, and advised him to
accomplish the vision of the angel without delay, and to go back with
all haste to his wife. And when Joachim was turning over in his mind
whether he should go back or not, it happened that he was overpowered by
a deep sleep; and, behold, the angel who had already appeared to him
when awake, appeared to him in his sleep, saying: I am the angel
appointed by God as thy guardian: go down with confidence, and return to
Anna, because the deeds of mercy which thou and thy wife Anna have done
have been told in the presence of the Most High; and to you will God
give such fruit as no prophet or saint has ever had from the beginning,
or ever will have. And when Joachim awoke out of his sleep, he called
all his herdsmen to him, and told them his dream. And they worshipped
the Lord, and said to him: See that thou no further despise the words of
the angel. But rise and let us go hence, and return at a quiet pace,
feeding our flocks.

And when, after thirty days occupied in going back, they were now near
at hand, behold, the angel of the Lord appeared to Anna, who was
standing and praying, and said: (6) Go to the gate which is called
Golden, (7) and meet thy husband in the way, for to-day he will come to
thee. She therefore went towards him in haste With her maidens, and,
praying to the Lord, she stood a long time in the gate waiting for him.
And when she was wearied with long waiting, she lifted up her eyes and
saw Joachim afar off coming with his flocks; and she ran to him and hung
on his neck, giving thanks to God, and saying: I was a widow, and behold
now I am not so: I was barren, and behold I have now conceived. And so
they worshipped the Lord, and went into their own house. And when this
was heard of, there was great joy among all their neighbours and
acquaintances, so that the whole land of lsrael congratulated them.

CHAP. 4. –After these things, her nine months being fulfilled, Anna
brought forth a daughter, and called her Mary. And having weaned her in
her third year, Joachim, and Anna his wife, went together to the temple
of the Lord to offer sacrifices to God, and placed the infant, Mary by
name, in the community of virgins, in which the virgins remained day and
night praising God. And when she was put down before the doors of the
temple, she went up the fifteen steps (1) so swiftly, that she did not
look back at all; nor did she, as children are wont to do, seek for her
parents. Whereupon her parents, each of them anxiously seeking for the
child, were both alike astonished, until they found her in the temple,
and the priests of the temple themselves wondered.

CHAP. 5. — Then Anna, filled with the Holy Spirit, said before them
all: The Lord Almighty, the God of Hosts, being mindful of His word,
hath visited His people with a good and holy visitation, to bring down
the hearts of the Gentiles who were rising against us, and turn them to
Himself. He hath opened His ears to our prayers: He hath kept away from
us the exulting of all our enemies. The barren hath become a mother, and
hath brought forth exultation and gladness to lsrael. Behold the gifts
which I have brought to offer to my Lord, and mine enemies have not been
able to hinder me. For God hath turned their hearts to me, and Himself
hath given me everlasting joy.

CHAP. 6. — And Mary was held in admiration by all the people of Israel;
and when she was three years old, she walked with a step so mature, she
spoke so perfectly, and spent her time so assiduously in the praises of
God, that all were astonished at her, and wondered; and she was not
reckoned a young infant, but as it were a grown-up person of thirty
years old. She was so constant in prayer, and her appearance was so
beautiful and glorious, that scarcely any one could look into her face.
And she occupied herself constantly with her wool-work, so that she in
her tender years could do all that old women were not able to do. And
this was the order that she had set for herself: (2) From the morning to
the third hour she remained in prayer; from the third to the ninth she
was occupied with her weaving; and from the ninth she again applied
herself to prayer. She did not retire from praying until there appeared
to her the angel of the Lord, from whose hand she used to receive food;
and thus she became more and more perfect in the work of God. Then, when
the older virgins rested from the praises of God, she did not rest at
all; so that in the praises and vigils of God none were found before
her, no one more learned in the wisdom of the law of God, more lowly in
humility, more elegant in singing, more perfect in all virtue. She was
indeed stedfast, immoveable, unchangeable, and daily advancing to
perfection. No one saw her angry, nor heard her speaking evil. All her
speech was so full of grace, that her God was acknowledged to be in her
tongue. She was always engaged in prayer and in searching the law, and
she was anxious lest by any word of hers she should sin with regard to
her companions. Then she was afraid lest in her laughter, or the sound
of her beautiful voice, she should commit any fault, or lest, being
elated, she should display any wrong- doing or haughtiness to one of her
equals. (3) She blessed God without intermission; and lest perchance,
even in her salutation, she might cease from praising God; if any one
saluted her, she used to answer by way of salutation: Thanks be to God.
And from her the custom first began of men saying, Thanks be to God,
when they saluted each other. She refreshed herself only with the food
which she daily received from the hand of the angel; but the food which
she obtained from the priests she divided among the poor. The angels of
God were often seen speaking with her, and they most diligently obeyed
her. If any one who was unwell touched her, the same hour he went home

CHAP. 7. — Then Abiathar the priest offered gifts without end to the
high priests, in order that he might obtain her as wife to his son. But
Mary forbade them, saying: It cannot be that I should know a man, or
that a man should know me. For all the priests and all her relations
kept saying to her: God is worshipped in children and adored in
posterity, as has always happened among the sons of Israel. But Mary
answered and said unto them: God is worshipped in chastity, as is proved
first of all. (4) For before Abel there was none righteous among men,
and he by his offerings pleased God, and was without mercy slain by him
who displeased Him. Two crowns, therefore, he received — of oblation
and of virginity, because in his flesh there was no pollution. Elias
also, when he was in the flesh, was taken up in the flesh, because he
kept his flesh unspotted. Now I, from my infancy in the temple of God,
have learned that virginity can be sufficiently dear to God. And so,
because I can offer what is dear to God, I have resolved in my heart
that I should not know a man at all.

CHAP. 8. — Now it came to pass, when she was fourteen s years old, and
on this account there was occasion for the Pharisees’ saying that it was
now a custom that no woman of that age should abide in the temple of
God, they fell upon the plan of sending a herald through all the tribes
of lsrael, that on the third day all should come together into the
temple of the Lord. And when all the people had come together, Abiathar
the high priest rose, and mounted on a higher step, that he might be
seen and heard by all the people; and when great silence had been
obtained, he said: Hear me, O sons of Israel, and receive my words into
your ears. Ever since this temple was built by Solomon, there have been
in it virgins, the daughters of kings and the daughters of prophets, and
of high priests and priests; and they were great, and worthy of
admiration. But when they came to the proper age they were given in
marriage, and followed the course of their mothers before them, and were
pleasing to God. But a new order of life has been found out by Mary
alone, who promises that she will remain a virgin to God. Wherefore it
seems to me, that through our inquiry and the answer of God we should
try to ascertain to whose keeping she ought to be entrusted. Then these
words found favour with all the synagogue. And the lot was east by the
priests upon the twelve tribes, and the lot fell upon the tribe of
Judah. And the priest said: To-morrow let every one who has no wife
come, and bring his rod in his hand. Whence it happened that Joseph (1)
brought his rod along with the young men. And the rods having been
handed over to the high priest, he offered a sacrifice to the Lord God,
and inquired of the Lord. And the Lord said to him: Put all their rods
into the holy of holies of God, and let them remain there, and order
them to come to thee on the morrow to get back their rods; and the man
from the point of whose rod a dove shall come forth, and fly towards
heaven, and in whose hand the rod, when given back, shall exhibit this
sign, to him let Mary be delivered to be kept.

On the following day, then, all having assembled early, and an
incense-offering having been made, the high priest went into the holy of
ho-lies, and brought forth the rods. And when he had distributed the
rods, (2) and the dove came forth out of none of them, the high priest
put on the twelve bells (3) and the sacerdotal robe; and entering into
the holy of holies, he there made a burnt-offering, and poured forth a
prayer. And the angel of the Lord appeared to him, saying: There is here
the shortest rod, of which thou hast made no account: thou didst bring
it in with the rest, but didst not take it out with them. When thou hast
taken it out, and hast given it him whose it is, in it will appear the
sign of which I spoke to thee. Now that was Joseph’s rod; and because he
was an old man, he had been cast off, as it were, that he might not
receive her, but neither did he himself wish to ask back his rod. (4)
And when he was humbly standing last of all, the high priest cried out
to him with a loud voice, saying: Come, Joseph, and receive thy rod; for
we are waiting for thee. And Joseph came up trembling, because the high
priest had called him with a very loud voice. But as soon as he
stretched forth his hand, and laid hold of his rod, immediately from the
top of it came forth a dove whiter than snow, beautiful exceedingly,
which, after long flying about the roofs of the temple, at length flew
towards the heavens. Then all the people congratulated the old man,
saying: Thou hast been made blessed in thine old age, O father Joseph,
seeing that God hath shown thee to be fit to receive Mary. And the
priests having said to him, Take her, because of all the tribe of Judah
thou alone hast been chosen by God; Joseph began bashfully to address
them, saying: I am an old man, and have children; why do you hand over
to me this infant, who is younger than my grandsons? Then Abiathar the
high priest said to him: Remember, Joseph, how Dathan and Abiron and
Core perished, because they despised the will of God. So will it happen
to thee, if thou despise this which is commanded thee by God. Joseph
answered him: I indeed do not despise the will of God; but I shall be
her guardian until I can ascertain concerning the will of God, as to
which of my sons can have her as his wife. Let some virgins of her
companions, with whom she may meanwhile spend her time, be given for a
consolation to her. Abiathar the high priest answered and said: Five
virgins indeed shall be given her for consolation, until the appointed
day come in which thou mayst receive her; for to no other can she be
joined in marriage.

Then Joseph received Mary, with the other five virgins who were to be
with her in Joseph’s house. These virgins were Rebecca, Sephora,
Susanna, Abigea, and Cael; to whom the high priest gave the silk, and
the blue, (5) and the fine linen, and the scarlet, and the purple, and
the fine flax. For they cast lots among themselves what each virgin
should do, and the purple for the veil of the temple of the Lord fell to
the lot of Mary. And when she had got it, those virgins said to her:
Since thou art the last, and humble, and younger than all, thou hast
deserved to receive and obtain the purple. And thus saying, as it were
in words of annoyance, they began to call her queen of virgins. While,
however, they were so doing, the angel of the Lord appeared in the midst
of them, saying: These words shall not have been uttered by way of
annoyance, but prophesied as a prophecy most true. They trembled,
therefore, at the sight of the angel, and at his words, and asked her to
pardon them, and pray for them.

CHAP. 9.–And on the second day, while Mary was at the fountain to fill
her pitcher, the angel of the Lord appeared to her, saying: Blessed art
thou, Mary; for in thy womb thou hast prepared an habitation for the
Lord. For, lo, the light from heaven shall come and dwell in thee, and
by means of thee will shine over the whole world.

Again, on the third day, while she was working at the purple with her
fingers, there entered a young man of ineffable beauty. And when Mary
saw him, she exceedingly feared and trembled. And he said to her: Hail,
Mary, full of grace; the Lord is with thee: blessed art thou among
women, and blessed is the fruit of thy womb. [1] And when she heard
these words, she trembled, and was exceedingly afraid. Then the angel of
the Lord added: Fear not, Mary; for thou hast found favour with God:
Behold, thou shalt conceive in thy womb, and shalt bring forth a King,
who fills not only the earth, but the heaven, and who reigns from
generation to generation.

CHAP. 10.–While these things were doing, Joseph was occupied with his
work, house-building, in the districts by the sea-shore; for he was a
carpenter. And after nine months he came back to his house, and found
Mary pregnant. Wherefore, being in the utmost distress, he trembled and
cried out, saying: O Lord God, receive my spirit; for it is better for
me to die than to live any longer. And the virgins who were with Mary
said to him: Joseph, what art thou saying? We know that no man has
touched her; we can testify that she is still a virgin, and untouched.
We have watched over her; always has she continued with us in prayer;
daily do the angels of God speak with her; daily does she receive food
from the hand of the Lord. We know not how it is possible that there can
be any sin in her. But if thou wishest us to tell thee what we suspect,
nobody but the angel of the Lord [2] has made her pregnant. Then said
Joseph: Why do you mislead me, to believe that an angel of the Lord has
made her pregnant? But it is possible that some one has pretended to be
an angel of the Lord, and has beguiled her. And thus speaking, he wept,
and said:

With what face shall I look at the temple of the Lord, or with what face
shall I see the priests of God? What am I to do? And thus saying, he
thought that he would flee, and send her away.

CHAP. 11.– And when he was thinking of rising up and hiding himself,
and dwelling in secret, behold, on that very night, the angel of the
Lord appeared to him in sleep, saying: Joseph, thou son of David, fear
not; receive Mary as thy wife: for that which is in her womb is of the
Holy Spirit. And she shall bring forth a son, and His name shall be
called Jesus, for He will save His people from their sins. And Joseph,
rising from his sleep, gave thanks to God, and spoke to Mary and the
virgins who were with her, and told them his vision. And he was
comforted about Mary, saying: I have sinned, in that I suspected thee at

CHAP. 12.–After these things there arose a great report that Mary was
with child. And Joseph was seized by the officers of the temple, and
brought along with Mary to the high priest. And he with the priests
began to reproach him, and to say: Why hast thou beguiled so great and
so glorious a virgin, who was fed like a dove in the temple by the
angels of God, who never wished either to see or to have a man, who had
the most excellent knowledge of the law of God? If thou hadst not done
violence to her, she would still have remained in her virginity. And
Joseph vowed, and swore that he had never touched her at all. And
Abiathar the high priest answered him: As the Lord liveth, I will give
thee to drink of the water of drinking of the Lord, and immediately thy
sin will appear.

Then was assembled a multitude of people which could not be numbered,
and Mary was brought to the temple. And the priests, and her relatives,
and her parents wept, and said to Mary: Confess to the priests thy sin,
thou that wast like a dove in the temple of God, and didst receive food
from the hands of an angel. And again Joseph was summoned to the altar,
and the water of drinking of the Lord was given him to drink. And when
any one that had lied drank this water, and walked seven times round the
altar, God used to show some sign in his face. When, therefore, Joseph
had drunk in safety, and had walked round the altar seven times, no sign
of sin appeared in him. Then all the priests, and the officers, and the
people justified him, saying: Blessed art thou, seeing that no charge
has been found good against thee. And they summoned Mary, and said: And
what excuse canst thou have? or what greater sign can appear in thee
than the conception of thy womb, which betrays thee? This only we
require of thee, that since Joseph is pure regarding thee, thou confess
who it is that has beguiled thee. For it is better that thy confession
should betray thee, than that the wrath of God should set a mark on thy
face, and expose thee in the midst of the people. Then Mary said,
stedfastly and without trembling: O Lord God, King over all, who knowest
all secrets, if there be any pollution in me, or any sin, or any evil
desires, or unchastity, expose me in the sight of all the people, and
make me an example of punishment to all. Thus saying, she went up to the
altar of the Lord boldly, and drank the water of drinking, and walked
round the altar seven times, and no spot was found in her.

And when all the people were in the utmost astonishment, seeing that she
was with child, and that no sign had appeared in her face, they began to
be disturbed among themselves by conflicting statements: some said that
she was holy and unspotted, others that she was wicked and defiled. Then
Mary, seeing that she was still suspected by the people, and that on
that account she did not seem to them to be wholly cleared, said in the
hearing of all, with a loud voice, As the Lord Adonai liveth, the Lord
of Hosts before whom I stand, I have not known man; but I am known by
Him to whom from my earliest years I have devoted myself. And this vow I
made to my God from my infancy, that I should remain unspotted in Him
who created me, and I trust that I shall so live to Him alone, and serve
Him alone; and in Him, as long as I shall live, will I remain
unpolluted. Then they all began to kiss her feet and to embrace her
knees, asking her to pardon them for their wicked suspicions. And she
was led down to her house with exultation and joy by the people, and the
priests, and all the virgins. And they cried out, and said: Blessed be
the name of the Lord for ever, because He hath manifested thy holiness
to all His people Israel.

CHAP. 13.–And it came to pass some little time after, that an enrolment
was made according to the edict of Caesar Augustus, that all the world
was to be enrolled, each man in his native place. This enrolment was
made by Cyrinus, the governor of Syria, [1] It was necessary, therefore,
that Joseph should enrol with the blessed Mary in Bethlehem, because to
it they belonged, being of the tribe of Judah, and of the house and
family of David. When, therefore, Joseph and the blessed Mary were going
along the road which leads to Bethlehem, Mary said to Joseph: I see two
peoples before me, the one weeping, and the other rejoicing. And Joseph
answered: Sit still on thy beast, and do not speak superfluous words.
Then there appeared before them a beautiful boy, clothed in white
raiment, who-said to Joseph: Why didst thou say that the words which
Mary spoke about the two peoples were superfluous? For she saw the
people of the Jews weeping, because they have departed from their God;
and the people of the Gentiles rejoicing, because they have now been
added and made near to the Lord, according to that which He promised to
our fathers Abraham, Isaac, and Jacob: for the time is at hand when in
the seed of Abraham all nations shall be blessed. [2]

And when he had thus said, the angel ordered the beast to stand, for the
time when she should bring forth was at hand; and he commanded the
blessed Mary to come down off the animal, and go into a recess under a
cavern, in which there never was light, but always darkness, because the
light of day could not reach it. And when the blessed Mary had gone into
it, it began to shine with as much brightness as if it were the sixth
hour of the day. The light from God so shone in the cave, that neither
by day nor night was light wanting as long as the blessed Mary was
there. And there she brought forth a son, and the angels surrounded Him
when He was being born. And as soon as He was born, He stood upon His
feet, and the angels adored Him, saying: Glory to God in the highest,
and on earth peace to men of good pleasure. [3] Now, when the birth of
the Lord was at hand, Joseph had gone away to seek midwives. And when he
had found them, he returned to the cave, and found with Mary the infant
which she had brought forth. And Joseph said to the blessed Mary: I have
brought thee two midwives–Zelomi [4] and Salome; and they are standing

r outside before the entrance to the cave, not daring to come in hither,
because of the exceeding brightness. And when the blessed Mary heard
this, she smiled; and Joseph said to her: Do not smile; but prudently
allow them to visit thee, in case thou shouldst require them for thy
cure. Then she ordered them to enter. And when Zelomi had come in,
Salome having stayed without, Zelomi said to Mary: Allow me to touch
thee. And when she had permitted her to make an examination, the midwife
cried out with a loud voice, and said: Lord, Lord Almighty, mercy on us!
It has never been heard or thought of, that any one should have her
breasts full of milk, and that the birth of a son should show his mother
to be a virgin. But there has been no spilling of blood in his birth, no
pain in bringing him forth. A virgin has conceived, a virgin has brought
forth, and a virgin she remains. And hearing these words, Salome said:
Allow me to handle thee, and prove whether Zelomi have spoken the truth.
And the blessed Mary allowed her to handle her. And when she had
withdrawn her hand from handling her, it dried up, and through excess of
pain she began to weep bitterly, and to be in great distress, crying
out, and saying: O Lord God, Thou knowest that I have always feared
Thee, and that without recompense I have cared for all the poor; I have
taken nothing from the widow and the orphan, and the needy have I not
sent empty away. And, behold, I am made wretched because of mine
unbelief, since without a cause I wished to try Thy virgin.

And while she was thus speaking, there stood by her a young man in
shining garments, saying: Go to the child, and adore Him, and touch Him
with thy hand, and He will heal thee, because He is the Saviour of the
world, and of all that hope in Him. And she went to the child with
haste, and adored Him, and touched the fringe of the cloths in which He
was wrapped, and instantly her hand was cured. And going forth, she
began to cry aloud, and to tell the wonderful things which she had seen,
and which she had suffered, and how she had been cured; so that many
through her statements believed.

And some shepherds also affirmed that they had seen angels singing a
hymn at midnight, praising and blessing the God of heaven, and saying:
There has been born the Saviour of all, who is Christ the Lord, in whom
salvation shall be brought back to Israel. [1]

Moreover, a great star, larger than any that had been seen since the
beginning of the world, shone over the cave from the evening till the
morning. And the prophets who were in Jerusalem said that this star
pointed out the birth of Christ, who should restore the promise not only
to Israel, but to all nations.

CHAP. 14.–And on the third day after the birth of our Lord Jesus
Christ, the most blessed Mary went forth out of the cave, and entering a
stable, placed the child in the stall, and the ox and the ass adored
Him. Then was fulfilled that which was said by Isaiah the prophet,
saying: The ox knoweth his owner, and the ass his master’s crib. [2] The
very animals, therefore, the ox and the ass, having Him in their midst,
incessantly adored Him. Then was fulfilled that which was said by Abacuc
the prophet, saying: [3] Between two animals thou art made manifest. In
the same place Joseph remained with Mary three days.

CHAP. 15.–And on the sixth day they entered Bethlehem, where they spent
the seventh day. And on the eighth day they circumcised the child, and
called His name Jesus; for so He was called by the angel before He was
conceived in the womb. [4] Now, after the days of the purifiation of
Mary were fulfilled according to the law of Moses, then Joseph took the
infant to the temple of the Lord. And when the infant had received
parhithomus, [5]–parhithomus, that is, circumcision–they offered for
Him a pair of turtle-doves, or two young pigeons. [6]

Now there was in the temple a man of God, perfect and just, whose name
was Symeon, a hundred and twelve years old. He had received the answer
from the Lord, that he should not taste of death till he had seen
Christ, the Son of God, living in the flesh. And having seen the child,
he cried out with a loud voice, saying: God hath visited His people, and
the Lord hath fulfilled His promise. And he made haste, and adored Him.
And after this he took Him up into his cloak and kissed His feet, and
said: Lord, now lettest Thou Thy servant depart in peace, according to
Thy word: for mine eyes have seen Thy salvation, which Thou hast
prepared before the face of all peoples, to be a light to lighten the
Gentiles, and the glory of Thy people Israel. [7]

There was also in the temple of the Lord, Anna, a prophetess, the
daughter of Phanuel, of the tribe of Asher, who had lived with her
husband seven years from her virginity; and she had now been a widow
eighty-four years. And she never left the temple of the Lord, but spent
her time in fasting and prayer. She also likewise adored the child,
saying: In Him is the redemption of the world. [8]

CHAP. 16.–And when the second year was past, [9] Magi came from the
east to Jerusalem, bringing great gifts. And they made strict inquiry of
the Jews, saying: Where is the king who has been born to you? for we
have seen his star in the east, and have come to worship him. And word
of this came to King Herod, and so alarmed him that he called together
the scribes and the Pharisees, and the teachers of the people, asking of
them where the prophets had foretold that Christ should be born. And
they said: In Bethlehem of Judah. For it is written: And thou
Bethelehem, in the land of Judah, art by no means the least among the
princes of Judah; for out of thee shall come forth a Leader who shall
rule my people Israel. [1] Then King Herod summoned the magi to him, and
strictly inquired of them when the star appeared to them. Then, sending
them to Bethlehem, he said: Go and make strict inquiry about the child;
and when ye have found him, bring me word again, that I may come and
worship him also. And while the magi were going on their way, there
appeared to them the star, which was, as it were, a guide to them, going
before them until they came to where the child was. And when the magi
saw the star, they rejoiced with great joy; and going into the house,
they saw the child Jesus sitting in His mother’s lap. Then they opened
their treasures, and presented great gifts to the blessed Mary and
Joseph. And to the child Himself they offered each of them a piece of
gold. [2] And likewise one gave gold, another frankincense, and the
third myrrh. [3] And when they were going to return to King Herod, they
were warned by an angel in their sleep not to go back to Herod; and they
returned to their own country by another road. [4]

CHAP. 17–And when Herod [5] saw that he had been made sport of by the
magi, his heart swelled with rage, and he sent through all the roads,
wishing to seize them and put them to death. But when he could not find
them at all; he sent anew to Bethlehem and all its borders, and slew all
the male children whom he found of two years old and under, according to
the time that he had ascertained from the magi. [6]

Now the day before this was done Joseph was warned in his sleep by the
angel of the Lord, who said to him: Take Mary and the child, and go into
Egypt by the way of the desert. And joseph went according to the saying
of the angel. [7]

CHAP. 18.–And having come to a certain cave, and wishing to rest in it,
the blessed [8] Mary dismounted from her beast, and sat down with the
child Jesus in her bosom. And there were with Joseph three boys, and
with Mary a girl, going on the journey along with them. And, lo,
suddenly there came forth from the cave many dragons; and when the
children saw them, they cried out in great terror. Then Jesus went down
from the bosom of His mother, and stood on His feet before the dragons;
and they adored Jesus, and thereafter retired. Then was fulfilled that
which was said by David the prophet, saying: Praise the Lord from the
earth, ye dragons; ye dragons, and all ye deeps [9] And the young child
Jesus, walking before them, commanded them to hurt no man. But Mary and
Joseph were very much afraid lest the child should be hurt by the
dragons. And Jesus said to them: Do not be afraid, and do not consider
me to be a little child; for I am and always have been perfect; and all
the beasts of the forest must needs be tame before me.

CHAP. 19.–Lions and panthers adored Him likewise, and accompanied them
in the desert. Wherever Joseph and the blessed Mary went, they went
before them showing them the way, and bowing their heads; and showing
their submission by wagging their tails, they adored Him with great
reverence. Now at first, when Mary saw the lions and the panthers, and
various kinds of wild beasts, coming about them, she was very much
afraid. But the infant Jesus looked into her face with a joyful
countenance, and said: Be not afraid, mother; for they come not to do
thee harm, but they make haste to serve both thee and me. With these
words He drove all fear from her heart. And the lions kept walking with
them, and with the oxen, and the asses, and the beasts of burden which
carried their baggage, and did not hurt a single one of them, though
they kept beside them; but they were tame among the sheep and the rams
which they had brought with them from Judaea, and which they had with
them. They walked among wolves, and feared nothing; and no one of them
was hurt by another. Then was fulfilled that which was spoken by the
prophet: Wolves shall feed with lambs; the lion and the ox shall eat
straw together. [10] There were together two oxen drawing a waggon with
provision for the journey, and the lions directed them in their path.

CHAP. 20.– And it came to pass on the third day of their journey, while
they were walking, that the blessed Mary was fatigued by the excessive
heat of the sun in the desert; and seeing a palm tree, she said to
Joseph: Let me rest a little under the shade of this tree. Joseph
therefore made haste, and led her to the palm, and made her come down
from her beast. And as the blessed Mary was sitting there, she looked up
to the foliage of the palm, and saw it full of fruit, and said to
Joseph: I wish it were possible to get some of the fruit of this palm.
And Joseph said to her: I wonder that thou sayest this, when thou seest
how high the palm tree is; and that thou thinkest of eating of its
fruit. I am thinking more of the want of water, because the skins are
now empty, and we have none wherewith to refresh ourselves and our
cattle. Then the child Jesus, with a joyful countenance, reposing in the
bosom of His mother, said to the palm: O tree, bend thy branches, and
refresh my mother with thy fruit. And immediately at these words the
palm bent its top down to the very feet of the blessed Mary; and they
gathered from it fruit, with which they were all refreshed. And after
they had gathered all its fruit, it remained bent down, waiting the
order to rise from Him who bad commanded it to stoop. Then Jesus said to
it: Raise thyself, O palm tree, and be strong, and be the companion of
my trees, which are in the paradise of my Father; and open from thy
roots a vein of water which has been hid in the earth, and let the
waters flow, so that we may be satisfied from thee. And it rose up
immediately, and at its root there began to come forth a spring of water
exceedingly clear and cool and sparkling. And when they saw the spring
of water, they rejoiced with great joy, and were satisfied, themselves
and all their cattle and their beasts. Wherefore they gave thanks to God.

CHAP. 21. — And on the day after, when they were setting out thence,
and in the hour in which they began their journey, Jesus turned to the
palm, and said: This privilege I give thee, O palm tree, that one of thy
branches be carried away by my angels, and planted in the paradise of my
Father. And this blessing I will confer upon thee, that it shall be said
of all who conquer in any contest, You have attained the palm of
victory. And while He was thus speaking, behold, an angel of the Lord
appeared, and stood upon the palm tree; and taking off one of its
branches, flew to heaven with the branch in his hand. And when they saw
this, they fell on their faces, and became as it were dead. And Jesus
said to them: Why are your hearts possessed with fear? Do you not know
that this palm, which I have caused to be transferred to paradise, shall
be prepared for all the saints in the place of delights, as it has been
prepared for us in this place of the wilderness? And they were filled
with joy; and being strengthened, they all rose up.

CHAP. 22.–After this, while they were going on their journey, Joseph
said to Jesus: Lord, it is a boiling heat; if it please Thee, let us go
by the sea-shore, that we may be able to rest in the cities on the
coast. Jesus said to him: Fear not, Joseph; I will shorten the way for
you, so that what you would have taken thirty days to go over, you shall
accomplish in this one day. And while they were thus speaking, behold,
they looked forward, and began to see the mountains and cities of Egypt.

And rejoicing and exulting, they came into the regions of Hermopolis,
and entered into a certain city of Egypt which is called Sotinen; [1]
and because they knew no one there from whom they could ask hospitality,
they went into a temple which was called the Capitol of Egypt. And in
this temple there had been set up three hundred and fifty-five idols,
[2] to each of which on its own day divine honours and sacred rites were
paid. For the Egyptians belonging to the same city entered the Capitol,
in which the priests told them how many sacrifices were offered each
day, according to the honour in which the god was held.

CHAP. 23.–And it came to pass, when the most blessed Mary went into the
temple with the little child, that all the idols prostrated themselves
on the ground, so that all of them were lying on their faces shattered
and broken to pieces; [3] and thus they plainly showed that they were
nothing. Then was fulfilled that which was said by the prophet Isaiah:
Behold, the Lord will come upon a swift cloud, and will enter Egypt, and
all the handiwork of the Egyptians shall be moved at His presence. [4]

CHAP. 24.–Then Affrodosius, that governor of the city, when news of
this was brought to him, went to the temple with all his army. And the
priests of the temple, when they saw Affrodosius with all his army
coming into the temple, thought that he was making haste only to see
vengeance taken on those on whose account the gods had fallen down. But
when he came into the temple, and saw all the gods lying prostrate on
their faces, he went up to the blessed Mary, who was carrying the Lord
in her bosom, and adored Him, and said to all his army and all his
friends: Unless this were the God of our gods, our gods would not have
fallen on their faces before Him; nor would they be lying prostrate in
His presence: wherefore they silently confess that He is their Lord.
Unless we, therefore, take care to do what we have seen our gods doing,
we may run the risk of His anger, and all come to destruction, even as
it happened to Pharaoh king of the Egyptians, who, not believing in
powers so mighty, was drowned in the sea, with all his army. [5] Then
all the people of that same city believed in the Lord God through Jesus

CHAP. 25.–After no long time the angel said to Joseph: Return to the
land of Judah, for they are dead who sought the child’s life. [1]

CHAP. 26.–And it came to pass, after Jesus had returned out of Egypt,
when He was in Galilee, and entering on the fourth year of His age, that
on a Sabbath-day He was playing with some children at the bed of the
Jordan. And as He sat there, Jesus made to Himself seven pools of clay,
and to each of them He made passages, through which at His command He
brought water from the torrent into the pool, and took it back again.
Then one of those children, a son of the devil, moved with envy, shut
the passages which supplied the pools with water, and overthrew what
Jesus had built up. Then said Jesus to him: Woe unto thee, thou son of
death, thou son of Satan! Dost thou destroy the works which I have
wrought? And immediately he who had done this died. Then with great
uproar the parents of the dead boy cried out against Mary and Joseph,
saying to them: Your son has cursed our son, and he is dead. And when
Joseph and Mary heard this, they came forthwith to Jesus, on account of
the outcry of the parents of the boy, and the gathering together of the
Jews. But Joseph said privately to Mary: I dare not speak to Him; but do
thou admonish Him, and say: Why hast Thou raised against us the hatred
of the people; and why must the troublesome hatred of men be borne by
us? And His mother having come to Him, asked Him, saying: My Lord, what
was it that he did to bring about his death? And He said: He deserved
death, because he scattered the works that I had made. Then His mother
asked Him, saying: Do not so, my Lord, because all men rise up against
us. But He, not wishing to grieve His mother, with His right foot kicked
the hinder parts of the dead boy, and said to him: Rise, thou son of
iniquity for thou art not worthy to enter into the rest of my Father,
because thou didst destroy the works which I had made. Then he who had
been dead rose up, and went away. And Jesus, by the word of His power,
brought water into the pools by the aqueduct.

CHAP. 27.–And it came to pass, after these

things, that in the sight of all Jesus took clay froth the pools which
He had made, and of it made twelve sparrows. And it was the Sabbath when
Jesus did this, and there were very many children with Him. When,
therefore, one of the Jews had seen Him doing this, he said to Joseph:
Joseph, dost thou not see the child

Jesus working on the Sabbath at what it is not lawful for him to do? for
he has made twelve sparrows of clay. And when Joseph heard this, he
reproved him, saying: Wherefore doest thou on the Sabbath such things as
are not lawful for us to do? And when Jesus heard Joseph, He struck His
hands together, and said to His sparrows: Fly! And at the voice of His
command they began to fly. And in the sight and hearing of all that
stood by, He said to the birds: Go and fly through the earth, and
through all the world, and live. And when those that were there saw such
miracles, they were filled with great astonishment. And some praised and
admired Him, but others reviled Him. And certain of them went away to
the chief priests and the heads of the Pharisees, and reported to them
that Jesus the son of Joseph had done great signs and miracles in the
sight of all the people of Israel. And this was reported in the twelve
tribes of Israel.

CHAP. 28.–And again the son of Annas, a priest of the temple, who had
come with Joseph, holding his rod in his hand in the sight of all, with
great fury broke down the dams which Jesus had made with His own hands,
and let out the water which He had collected in them from the torrent.
Moreover, he shut the aqueduct by which the water came in, and then
broke it down. And when Jesus saw this, He said to that boy who had
destroyed His dams: O most wicked seed of iniquity! O son of death! O
workshop of Satan! verily the fruit of thy seed shall be without
strength, and thy roots without moisture, and thy branches withered,
bearing no fruit. And immediately, in the sight of all, the boy withered
away, and died.

CHAP. 29.–Then Joseph trembled, and took hold of Jesus, and went with
Him to his own house, and His mother with Him. And, behold, suddenly
from the opposite direction a boy, also a worker of iniquity, ran up and
came against the shoulder of Jesus, wishing to make sport of Him, or to
hurt Him, if he could. And Jesus said to him: Thou shall not go back
safe and sound from the way that thou goest. And immediately he fell
down, and died. And the parents of the dead boy, who had seen what
happened, cried out, saying: Where does this child come from? It is
manifest that every word that he says is true; and it is often
accomplished before he speaks. And the parents of the dead boy came to
Joseph, and said to him: Take away that Jesus from this place, for he
cannot live with us in this town; or at least teach him to bless, and
not to curse. And Joseph came up to Jesus, and admonished Him, saying:
Why doest thou such things? For already many are in grief and against
thee, and hate us on thy account, and we endure the reproaches of men
because of thee. And Jesus answered and said unto Joseph: No one is a
wise son but he whom his father hath taught, according to the knowledge
of this time; and a father’s curse can hurt none but evil-doers. Then
they came together against Jesus, and accused him to Joseph. When Joseph
saw this, he was in great terror, fearing the violence and uproar of the
people of Israel. And the same hour Jesus seized the dead boy by the
ear, and lifted him up from the earth in the sight of all: and they saw
Jesus speaking to him like a father to his son. And his spirit came back
to him, and he revived. And all of them wondered.

CHAP. 30.–Now a certain Jewish schoolmaster named Zachyas[1] heard
Jesus thus speaking; and seeing that He could not be overcome, from
knowing the power that was in Him,[2] he became angry, and began rudely
and foolishly, and without fear, to speak against Joseph. And he said:
Dost thou not wish to entrust me with thy son, that he may be instructed
in human learning and in reverence? But I see that Mary and thyself have
more regard for your son than for what the elders of the people of
Israel say against him. You should have given more honour to us, the
elders of the whole church of Israel, both that he might be on terms of
mutual affection with the children, and that among us he might be
instructed in Jewish learning. Joseph, on the other hand, said to him:
And is there any one who can keep this child, and teach him? But if thou
canst keep him and teach him, we by no means hinder him from being
taught by thee those things which are learned by all. And Jesus, having
heard what Zachyas had said, answered and said unto him: The precepts of
the law which thou hast just spoken of, and all the things that thou
hast named, must be kept by those who are instructed in human learning;
but I am a stranger to your law-courts, because I have no father after
the flesh. Thou who readest the law, and art learned in it, abidest in
the law; but I was before the law, But since thou thinkest that no one
is equal to thee in learning, thou shalt be taught by me, that no other
can teach anything but those things which thou hast named. But he alone
can who is worthy.[3] For when I shall be exalted on earth, I will cause
to cease all mention of your genealogy. For thou knowest not when thou
wast born: I alone know when you were born, and how long your life on
earth will be. Then all who heard these words were struck with
astonishment, and cried out: Oh! oh! oh! this marvellously great and
wonderful mystery. Never have we heard the like! Never has it been heard
from any one else, nor has it been said or at any time heard by the
prophets, or the Pharisees, or the scribes. We know whence he is sprung,
and he is scarcely five years old; and whence does he speak these words?
The Pharisees answered: We have never heard such words spoken by any
other child so young. And Jesus answered and said unto them: At this do
ye wonder, that such things are said by a child? Why, then, do ye not
believe me in those things which I have said to you? And you all wonder
because I said to you that I know when you were born. I will tell you
greater things, that you may wonder more. I have seen Abraham, whom you
call your father, and have spoken with him; and he has seen me.[4] And
when they heard this they held their tongues, nor did any of them dare
to speak. And Jesus said to them: I have been among you with children,
and you have not known me; I have spoken to you as to wise men, and you
have not understood my words; because you are younger than I am,[5] and
of little faith.

CHAP. 31–A second time the master Zachyas, doctor of the law, said to
Joseph and Mary: Give me the boy, and I shall hand him over to master
Levi, who shall teach him his letters and instruct him. Then Joseph and
Mary, soothing Jesus, took Him to the schools, that He might be taught
His letters by old Levi. And as soon as He went in He held His tongue.
And the master Levi said one letter to Jesus, and, beginning from the
first letter Aleph, said to Him: Answer. But Jesus was silent, and
answered nothing. Wherefore the preceptor Levi was angry, and seized his
storax-tree rod, and struck Him on the head. And Jesus said to the
teacher Levi: Why dost thou strike me? Thou shall know in truth, that He
who is struck can teach him who strikes Him more than He can be taught
by him. For I can teach you those very things that yon are saying. But
all these are blind who speak and hear, like sounding brass or tinkling
cymbal, in which there is no perception of those things which are meant
by their sound.[6] And Jesus in addition said to Zachyas: Every letter
from Aleph even to Thet[7] is known by its arrangement. Say thou first,
therefore, what Thet is, and I will tell thee what Aleph is. And again
Jesus said to them: Those who do not know Aleph, how can they say Thet,
the hypocrites? Tell me what the first one, Aleph, is; and I shall then
believe you when you have said Beth. And Jesus began to ask the names of
the letters one by one, and said: Let the master of the law tell us what
the first letter is, or why it has many triangles, gradate, subacute,
mediate, obduced, produced, erect, prostrate, curvistrate.[1] And when
Levi heard this, he was thunderstruck at such an arrangement of the
names of the letters. Then he began in the heating of all to cry out,
and say: Ought such a one to live on the earth? Yea, he ought to be hung
on the great cross. For he can put out fire, and make sport of other
modes of punishment. I think that he lived before the flood, and was
born before the deluge. For what womb bore him? or what mother brought
him forth? or what breasts gave him suck? I flee before him; I am not
able to withstand the words from his mouth, but my heart is astounded to
hear such words. I do not think that any man can understand what he
says, except God were with him. Now I, unfortunate wretch, have given
myself up to be a laughing- stock to him. For when I thought I had a
scholar, I, not knowing him, have found my master. What shall I say? I
cannot withstand the words of this child: I shall now flee from this
town, because I cannot understand them. An old man like me has been
beaten by a boy, because I can find neither beginning nor end of what he
says. For it is no easy matter to find a beginning of himself.[2] I tell
you of a certainty, I am not lying, that to my eyes the proceedings of
this boy, the commencement of his conversation, and the upshot of his
intention, seem to have nothing in common with mortal man. Here then I
do not know whether he be a wizard or a god; or at least an angel of God
speaks in him. Whence he is, or where he comes from, or who he will turn
out to be, I know not. Then Jesus, smiling at him with a joyful
countenance, said in a commanding voice to all the sons of Israel
standing by and hearing: Let the unfruitful bring forth fruit, and the
blind see, and the lame walk right, and the poor enjoy the good things
of this life, and the dead live, that each may return to his original
state, and abide in Him who is the root of life and of perpetual
sweetness. And when the child Jesus had said this, forthwith all who had
fallen under malignant diseases were restored. And they did not dare to
say anything more to Him, or to hear anything from Him.

CHAP. 32.–After these things, Joseph and Mary departed thence with
Jesus into the city of Nazareth; and He remained there with His parents.
And on the first of the week, when Jesus was playing with the children
on the roof of a certain house, it happened that one of the children
pushed another down from the roof to the ground, and he was killed. And
the parents of the dead boy, who had not seen this, cried out against
Joseph and Mary, saying: Your son has thrown our son down to the ground,
and he is dead. But Jesus was silent, and answered them nothing. And
Joseph and Mary came in haste to Jesus.; and His mother asked Him,
saying: My lord, tell me if thou didst throw him down. And immediately
Jesus went down from the roof to the ground, and called the boy by his
name, Zeno. And he answered Him: My lord. And Jesus said to him: Was it
I that threw thee down from the roof to the ground? And he said: No, my
lord. And the parents of the boy who had been dead wondered, and
honoured Jesus for the miracle that had been wrought. And Joseph and
Mary departed thence with Jesus to Jericho.

CHAP. 33.–Now Jesus was six years old, and His mother sent Him with a
pitcher to the fountain to draw water with the children. And it came to
pass, after He had drawn the water, that one of the children came
against Him, and struck the pitcher, and broke it. But Jesus stretched
out the cloak which He had on, and took up in His cloak as much water as
there had been in the pitcher, and carried it to His mother. And when
she saw it she wondered, and reflected within herself, and laid up all
these things in her heart.[3]

CHAP. 34.–Again, on a certain day, He went forth into the field, and
took a little wheat from His mother’s barn, and sowed it Himself. And it
sprang up, and grew, and multiplied exceedingly. And at last it came to
pass that He Himself reaped it, and gathered as the produce of it three
kors,[4] and gave it to His numerous acquaintances.[5]

CHAP. 35.–There is a road going out of Jericho and leading to the river
Jordan, to the place where the children of Israel crossed: and there the
ark of the covenant is said to have rested. And Jesus was eight years
old, and He went out of Jericho, and went towards the Jordan. And there
was beside the road, near the bank of the Jordan, a cave where a lioness
was nursing her cubs; and no one was safe to walk that way. Jesus then,
coming from Jericho, and knowing that in that cave the lioness bad
brought forth her young, went into it in the sight of all. And when the
lions saw Jesus, they ran to meet Him, and adored Him. And Jesus was
sitting in the cavern, and the lion’s cubs ran hither and thither round
His feet, fawning upon Him, and sporting. And the older lions, with
their heads bowed down, stood at a distance, and adored Him, and fawned
upon Him with their tails. Then the people who were standing afar off,
not seeing Jesus, said: Unless he or his parents had committed grievous
sins, he would not of his own accord have offered himself up to the
lions. And when the people were thus reflecting within themselves, and
were lying under great sorrow, behold, on a sudden, in the sight of the
people, Jesus came out of the cave, and the lions went before Him, and
the lion’s cubs played with each other before His feet. And the parents
of Jesus stood afar off, with their heads bowed down, and watched;
likewise also the people stood at a distance, on account of the lions;
for they did not dare to come close to them. Then Jesus began to say to
the people: How much better are the beasts than you, seeing that they
recognise their Lord, and glorify Him; while you men, who have been made
after the image and likeness of God, do not know Him! Beasts know me,
and are tame; men see me, and do not acknowledge me.

CHAP. 36.–After these things Jesus crossed the Jordan, in the sight of
them all, with the lions; and the water of the Jordan was divided on the
right hand and on the left.[1] Then He said to the lions, in the hearing
of all: Go in peace, and hurt no one; but neither let man injure you,
until you return to the place whence you have come forth. And they,
bidding Him farewell, not only with their gestures but with their
voices, went to their own place. But Jesus returned to His mother.

CHAP. 37.–Now Joseph[2] was a carpenter, and used to make nothing else
of wood but ox-yokes, and ploughs, and implements of husbandry, and
wooden beds. And it came to pass that a certain young man ordered him to
make for him a couch six cubits long. And Joseph commanded his
servant[3] to cut the wood with an iron saw, according to the measure
which he had sent. But he did not keep to the prescribed measure, but
made one piece of wood shorter than the other. And Joseph was in
perplexity, and began to consider what he was to do about this. And when
Jesus saw him in this state of cogitation, seeing that it was a matter
of impossibility to him, He addresses him with words of comfort, saying:
Come, let us take hold of the ends of the pieces of wood, and let us put
them together, end to end, and let us fit them exactly to each other,
and draw to us, for we shall be able to make them equal. Then Joseph did
what he was bid, for he knew that He could do whatever He wished. And
Joseph took hold of the ends of the pieces of wood, and brought them
together against the wall next himself, and Jesus took hold of the other
ends of the pieces of wood, and drew the shorter piece to Him, and made
it of the same length as the longer one. And He said to Joseph: Go and
work, and do what thou hast promised to do. And Joseph did what he had

CHAP. 38.–And it came to pass a second time, that Joseph and Mary were
asked by the people that Jesus should be taught His letters in school.
They did not refuse to do so; and according to the commandment of the
elders, they took Him to a master to be instructed in human learning.
Then the master began to teach Him in an imperious tone, saying: Say
Alpha.[5] And Jesus said to him: Do thou tell me first what Betha is,
and I will tell thee what Alpha is. And upon this the master got angry
and struck Jesus; and no sooner had he struck Him, than he fell down dead.

And Jesus went home again to His mother. And Joseph, being afraid,
called Mary to him, and said to her: Know of a surety that my soul is
sorrowful even unto death on account of this child. For it is very
likely that at some time or other some one will strike him in malice,
and he will die. But Mary answered and said: O man of God! do not
believe that this is possible. You may believe to a certainty that He
who has sent him to be born among men will Himself guard him from all
mischief, and will in His own name preserve him from evil.

CHAP. 39.–Again the Jews asked Mary and Joseph a third time to coax Him
to go to another master to learn. And Joseph and Mary, fearing the
people, and the overbearing of the princes, and the threats of the
priests, led Him again to school, knowing that He could learn nothing
from man, because He had perfect knowledge from God only. And when Jesus
had entered the school, led by the Holy Spirit, He took the book out of
the hand of the master who was teaching the law, and in the sight and
hearing of all the people began to read, not indeed what was written in
their book; but He spoke in the Spirit of the living God, as if a stream
of water were gushing forth from a living fountain, and the fountain
remained always full. And with such power He taught the people the great
things of the living God, that the master himself fell to the ground and
adored Him. And the heart of the people who sat and heard Him saying
such things was turned into astonishment. And when Joseph heard of this,
he came running to Jesus, fearing that the master himself was dead. And
when the master saw him, he said to him: Thou hast given me not a
scholar, but a master; and who can withstand his words? Then was
fulfilled that which was spoken by the Psalmist: The river of God is
full of water: Thou hast prepared them corn, for so is the provision for

CHAP. 40.–After these things Joseph departed thence with Mary and Jesus
to go into Capernaum by the sea-shore, on account of the malice of his
adversaries. And when Jesus was living in Capernaum, there was in the
city a man named Joseph, exceedingly rich. But he had wasted away under
his infirmity, and died, and was lying dead in his couch. And when Jesus
heard them in the city mourning, and weeping, and lamenting over the
dead man, He said to Joseph: Why dost thou not afford the benefit of thy
favour to this man, seeing that he is called by thy name? And Joseph
answered him: How have I any power or ability to afford him a benefit?
And Jesus said to him: Take the handkerchief which is upon thy head, and
go and put it on the face of the dead man, and say to him: Christ heal
thee; and immediately the dead man will be healed, and will rise from
his couch. And when Joseph heard this, he went away at the command of
Jesus, and ran, and entered the house of the dead man, and put the
handkerchief which he was wearing on his head upon the face of him who
was lying in the couch, and said: Jesus heal thee. And forthwith the
dead man rose from his bed, and asked who Jesus was.[2]

CHAP. 41.–And they went away from Capernaum into the city which is
called Bethlehem; and Joseph lived with Mary in his own house, and Jesus
with them. And on a certain day Joseph called to him his first-born son
James,[3] and sent him into the vegetable garden to gather vegetables
for the purpose of making broth. And Jesus followed His brother James
into the garden; but Joseph and Mary did not know this. And while James
was collecting the vegetables, a viper suddenly came out of a hole and
struck his hand,[4] and he began to cry out from excessive pain. And,
becoming exhausted, he said, with a bitter cry: Alas! alas! an accursed
viper has struck my hand. And Jesus, who was standing opposite to him,
at the bitter cry ran up to James, and took hold of his hand; and all
that He did was to blow on the hand of James, and cool it: and
immediately James was healed, and the serpent died. And Joseph and Mary
did not know what had been done; but at the cry of James, and the
command of Jesus, they ran to the garden, and found the serpent already
dead, and James quite cured.

CHAP. 42.–And Joseph having come to a feast with his sons, James,
Joseph, and Judah, and Simeon and his two daughters, Jesus met them,
with Mary His mother, along with her sister Mary of Cleophas, whom the
Lord God had given to her father Cleophas and her mother Anna, because
they had offered Mary the mother of Jesus to the Lord. And she was
called by the same name, Mary, for the consolation of her parents.[5]
And when they had come together, Jesus sanctified and blessed them, and
He was the first to begin to eat and drink; for none of them dared to
eat or drink, or to sit at table, or to break bread, until He had
sanctified them, and first done so. And if He happened to be absent,
they used to wait until He should do this. And when He did not wish to
come for refreshment, neither Joseph nor Mary, nor the sons of Joseph,
His brothers, came. And, indeed, these brothers, keeping His life as a
lamp before their eyes, observed Him, and feared Him. And when Jesus
slept, whether by day or by night, the brightness of God shone upon Him.
To whom be all praise and glory for ever and ever. Amen, amen.